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The Sarju rises at a place known as Sarmul (or Sarmool), which is located in the extreme north of the Bageshwar district of Uttarakhand.The source of the river is situated at on the southern slope of a ridge of the Nanda Kot and is separated on the east from the source of Ramganga and on the west from the sources of Kuphini (the eastern branch of Pindar river) by spurs leading down from the ...
The Flood of Noah and Companions (c. 1911) by Léon Comerre. The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is a Hebrew flood myth. [1] It tells of God's decision to return the universe to its pre-creation state of watery chaos and remake it through the microcosm of Noah's ark.
The Ghaghara River, also known as the Karnali River in Nepal, Mapcha Tsangpo in Tibet, and as the Sarayu River in the lower Ghaghara of India's Awadh, [1] [2] is a perennial trans-boundary river that originates in the northern slopes of the Himalayas in the Tibetan Plateau, cuts through the Himalayas in Nepal and joins the Sharda River at Brahmaghat in India.
The high placed city of the gods, built by Odin, chief god of the Norse pantheon. Biarmaland: A geographical area around the White Sea in the northern part of (European) Russia, referred to in Norse sagas. Fositesland: The kingdom of Forseti, the god of Justice. Gjöll: A river that separates the living from the dead in Norse mythology. Hel (heimr)
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two different stories drawn from different sources.
Nilus, Egyptian river god and the father of numerous daughters who mingled with the descendants of Inachus, forming a dynasty of kings in Egypt, Libya, Arabia and Ethiopia. Peneus, river god of Thessaly flowing from the foot of Pindus. He was the father of Daphne and Stilbe, love interests of the god Apollo.
Heaven is the abode of God and of celestial beings – the angels. The underworld is hell, the place of torment. Even the earth is more than the scene of natural, everyday events, of the trivial round and common task. It is the scene of the supernatural activity of God and his angels on the one hand, and of Satan and his demons on the other.
[7] [42] [k] The description of the Sarasvati as the river of heavens, is interpreted to suggest its mythical nature. [43] In 10.30.12, her origin as a river goddess may explain her invocation as a protective deity in a hymn to the celestial waters. In 10.135.5, as Indra drinks Soma, he is described as refreshed by Sarasvati. The invocations in ...