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The following is a list of ancient legal codes in chronological order: Cuneiform law. The code of law found at Ebla (2400 BC) Code of Urukagina (2380–2360 BC) Code of Ur-Nammu, king of Ur (c. 2050 BC). Copies with slight variations found in Nippur, Sippar and Ur; Laws of Eshnunna (c. 1930 BC) [2] Code of Lipit-Ishtar (c. 1870 BC) [3 ...
The Code of Ur-Nammu is the oldest known surviving law code. It is from Mesopotamia and is written on tablets, in the Sumerian language c. 2100–2050 BCE . It contains strong statements of royal power like "I eliminated enmity, violence, and cries for justice."
By this time, the concept of showing hierarchical concepts of medieval philosophy in diagrams also becomes more widespread. E.g. ms. Arsenal 1037 (14th century) has a tree of virtue on fol. 4v and a tree of vices on fol. 5r as part of a collection of diagrams on a variety of topics. [2]
Natural law theory remains at the heart of Catholic moral teaching, for example in its positions on contraception and other controversial moral issues. [ 41 ] The Catholic practice of compulsory confession led to the development of manuals of casuistry , the application of ethical principles to detailed cases of conscience, such as the ...
According to Dr. de Waal, human morality has two extra levels of sophistication that are not found in other primate societies. Humans enforce their society's moral codes much more rigorously with rewards, punishments and reputation building. People also apply a degree of judgment and reason not seen in the animal kingdom. [citation needed]
The main idea of Confucianism is the cultivation of virtue and the development of moral perfection. Confucianism holds that one should give up one's life, if necessary, either passively or actively, for the sake of upholding the cardinal moral values of ren and yi. [14] Legalism.
Moral affect is “emotion related to matters of right and wrong”. Such emotion includes shame, guilt, embarrassment, and pride; shame is correlated with the disapproval by one's peers, guilt is correlated with the disapproval of oneself, embarrassment is feeling disgraced while in the public eye, and pride is a feeling generally brought about by a positive opinion of oneself when admired by ...
In this sort of situation a written moral code (perhaps as part of sacred scriptures) may provide useful (even if sometimes inflexible) standardisation. [29] The interpretation of such written codes may devolve onto the likes of Christian canon lawyers or an Islamic ulama. Overall, the individual believer associated with a well-developed ...