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Annihilation of Caste is an undelivered speech written by B. R. Ambedkar in 1936. The speech was intended to be delivered at an anti-caste convention held in Lahore by Hindu reformers. However, upon reviewing the written speech, the conference organizers deemed it too controversial, and subsequently revoked Ambedkar's invitation to the conference.
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
In Annihilation of Caste, Ambedkar claims that the only lasting way a true casteless society could be achieved is through destroying the belief of the sanctity of the Shastras and denying their authority. [149] Ambedkar was critical of Hindu religious texts and epics and wrote a work titled Riddles in Hinduism during 1954–1955. The work was ...
Navayana is an independent anti-caste Indian publishing house based in New Delhi, strongly influenced by Ambedkarite ideas. It was founded by S. Anand and D. Ravikumar in 2003. The first book it published was Ambedkar: Autobiographical Notes priced at Rs 40 (about $1 at that time). Since then it has published acclaimed fiction, non-fiction ...
The Poona Pact represented a clash between two contrasting views: Gandhi's emphasis on caste reform through social and spiritual means and Ambedkar's insistence on addressing caste as a political issue. Ambedkar argued that political democracy would be meaningless without the equal participation of the depressed classes. [11]
Untouchables were forced to not wear good clothes but for Ambedkar, the suit was a strategy for political resistance, an assertion of power, a means to break the caste barrier in a society that is caste ridden. [3] Ambedkar proposed a Separate Electorate for the untouchables to send their own representatives in assembly but it was opposed by ...
Ambedkar's World: The Making of Babasaheb and the Dalit Movement Eleanor Zelliot: Untouchable Spring G. Kalyana Rao Understanding Caste: From Buddha To Ambedkar And Beyond Gail Omvedt: Seeking Begumpura Dalit Visions (Tracts for the Times) Ambedkar: Towards an Enlightened India Father May Be an Elephant and Mother Only a Small Basket, But...
Immediately after Ambedkar's speech at Mahad, the dalit women readily decided to drape their saris like the higher caste women. 'Radical' upper caste women namely Lakshmibai Tipnis and Indirabia Chitre helped the Dalit women dress like 'upper caste women' by covering the legs of the dalit women down to their ankles.