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Karl Rahner SJ (5 March 1904 – 30 March 1984) was a German Jesuit priest and theologian who, alongside Henri de Lubac, Hans Urs von Balthasar, and Yves Congar, is considered to be one of the most influential Catholic theologians of the 20th century.
Anonymous Christian is the controversial Christian doctrine concerning the fate of the unlearned which was introduced by the Jesuit theologian Karl Rahner (1904–1984) that declares that all individuals, who sincerely seek truth and goodness, and strive to follow the moral truths they know, can respond positively to God's grace, albeit unknowingly or indirectly, even if they do so through ...
To Rahner, a non-Christian religion is a lawful religion for until its followers have a Christian witness it is a means by which non-Christians gain a right relationship with God. Also, the religion is included in God’s plan of salvation which God has ordained for the communication of His grace.
Because such is the case (among other reasons), Karl Rahner rejects the "psychological" theories of Trinity which define the Father as Knower, for example, and the Son as the Known (i.e., Truth). Scripture in one place or another identifies Knowing with each of the three Persons all told.
A depiction of the first council of Nicaea. Classical trinitarianism [1] (also sometimes pejoratively called "anti-social trinitarianism" [2]) is a term which has been used to refer to the model of the trinity formulated in early Christian creeds and classical theologians, such as Augustine and Thomas Aquinas. [3]
According to 20th-century theologian Karl Rahner: In God's self communication to his creation through grace and Incarnation, God really gives himself, and really appears as he is in himself. This would lead to the conclusion that we come to a knowledge of the immanent Trinity through the study of God's work in the " Economy " of creation and ...
Torrance believed that Karl Rahner's work on the Trinity offered an opportunity for genuine ecumenical convergence between East and West, and between Catholics and Evangelicals. He led a colloquy in Switzerland to discuss Rahner's work in March 1975. He also made significant contributions to Reformed and Roman Catholic discussions of ...
Against Rahner and Karl Barth (in Church Dogmatics I/1, §9), LaCugna wished to retain the use of the word persons in relation to the three persons of the Trinity (cf. God for us, p. 252). LaCugna saw Rahner's manners of subsisting and Barth's modes (or ways) of being as too easily adopting the modern notion of individualistic personhood ...