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The parable of drawing in the net, also known as the parable of the dragnet, is a Christian parable that appears in the Gospel of Matthew, chapter 13, verses 47–52. [1] The parable refers to the Last Judgment. [2] This parable is the seventh and last in Matthew 13, which began with the parable of the Sower. [3]
Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter contains the third of the five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. [1] At the end of the chapter, Jesus is rejected by the people of his hometown, Nazareth.
In Matthew 13:47–50, the Parable of Drawing in the Net, Jesus compares the angels separating the righteous from the wicked at the end of this world to fishers sorting out their catch, keeping the good fish and throwing the bad fish away. [21] In John 21:11, it is related that the disciples fished all night but caught nothing. [22]
This is the penultimate parable in Matthew 13, coming just before the Parable of the Dragnet. It immediately follows the Parable of the Hidden Treasure , which has a similar theme. It does not appear in the other synoptic gospels , [ 2 ] but a version of this parable does appear in the non-canonical Gospel of Thomas , Saying 76. [ 3 ]
The Parable of the Hidden Treasure is a parable of Jesus which appears in Matthew 13:44 and illustrates the great value of the Kingdom of Heaven. It immediately precedes the parable of the pearl, which has a similar theme. The parable has been depicted by artists such as Rembrandt.
This narrative is told in Matthew 13:1-3, [1] Mark 4:1, and Luke 5:1-3. [2] Owing to the vast crowds that followed him from the surrounding towns and villages to listen to his doctrine, Jesus retired to the sea coast. There he entered a boat, that he used as a pulpit, and addressed the crowd on the shore.
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3 Commentary from the Church Fathers. 4 References. ... Matthew 12:47 is the 47th verse in the twelfth chapter of the Gospel of Matthew in the New Testament. Content