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The Doryphoros (Greek Δορυφόρος Classical Greek Greek pronunciation: [dorypʰóros], "Spear-Bearer"; Latinised as Doryphorus) of Polykleitos is one of the best known Greek sculptures of Classical antiquity, depicting a solidly built, muscular, standing warrior, originally bearing a spear balanced on his left shoulder
The liturgical spear, on the Table of Oblation.. The Spear (Greek: λόγχη, romanized: lónchē; Church Slavonic: Копіе́, romanized: Kopìé) or Lance is a liturgical implement used during the Divine Liturgy in the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches.
Fresco by Fra Angelico, Dominican monastery at San Marco, Florence, showing the lance piercing the side of Jesus on the cross (c. 1440). The Holy Lance, also known as the Spear of Longinus (named after Saint Longinus), the Spear of Destiny, or the Holy Spear, is alleged to be the lance that pierced the side of Jesus as he hung on the cross during his crucifixion.
A crucifer carrying a cross. A crucifer or cross-bearer is, in some Christian churches (particularly the Roman Catholic Church, Lutheran Churches, Anglican Communion, and Methodist Churches), a person appointed to carry the church's processional cross, a cross or crucifix with a long staff, during processions at the beginning and end of the service. [1]
Ecce Homo, Caravaggio, 1605. Ecce homo (/ ˈ ɛ k s i ˈ h oʊ m oʊ /, Ecclesiastical Latin: [ˈettʃe ˈomo], Classical Latin: [ˈɛkkɛ ˈhɔmoː]; "behold the man") are the Latin words used by Pontius Pilate in the Vulgate translation of the Gospel of John, when he presents a scourged Jesus, bound and crowned with thorns, to a hostile crowd shortly before his crucifixion (John 19:5).
He also sculpted a famous bronze male nude known as the Doryphoros ("Spear Bearer"), which survives in the form of numerous Roman marble copies. Further sculptures attributed to Polykleitos are the Discophoros (" Discus -bearer"), Diadumenos ("Youth tying a headband") [ 4 ] and a Hermes at one time placed, according to Pliny, in Lysimachia ...
The veil may have arisen because abbots, unlike bishops, did not wear gloves when carrying an actual crosier. [6] Because the cross has similar symbolism, [34] the crosier was suppressed for cardinals and bishops by the Roman Catholic Church in 1969, [56] and is now used only on some corporate arms, and the personal arms of abbots and some ...
"One Church", illustration of Article 7 of the Augsburg Confession. This mark derives from the Pauline epistles, which state that the Church is "one". [11] In 1 Cor. 15:9, Paul the Apostle spoke of himself as having persecuted "the church of God", not just the local church in Jerusalem but the same church that he addresses at the beginning of that letter as "the church of God that is in ...