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[112] Nietzsche believed his name might have been Germanised, in one letter claiming, "I was taught to ascribe the origin of my blood and name to Polish noblemen who were called Niëtzky and left their home and nobleness about a hundred years ago, finally yielding to unbearable suppression: they were Protestants." [113]
Nietzsche attributes the desire to publish his "hypotheses" on the origins of morality to reading his friend Paul Rée's book The Origin of the Moral Sensations (1877) and finding the "genealogical hypotheses" offered there unsatisfactory.
Nietzsche's view of Jesus in The Antichrist follows Tolstoy in separating Jesus from the Church and emphasizing the concept of "non-resistance", but uses it as a basis for his own development of the "psychology of the Savior". [27] Nietzsche does not demur of Jesus, conceding that he was the only one true Christian. [28]
God is dead" (German: Gott ist tot [ɡɔt ɪst toːt] ⓘ; also known as the death of God) is a statement made by the German philosopher Friedrich Nietzsche. The first instance of this statement in Nietzsche's writings is in his 1882 The Gay Science, where it appears three times.
Master–slave morality (German: Herren- und Sklavenmoral) is a central theme of Friedrich Nietzsche's works, particularly in the first essay of his book On the Genealogy of Morality. Nietzsche argues that there are two fundamental types of morality : "master morality" and "slave morality", which correspond, respectively, to the dichotomies of ...
Förster-Nietzsche took a leading role in promoting her brother, especially through the publication of a collection of Nietzsche's fragments under the name of The Will to Power. [7] For her collective work on the Nietzsche archives, she was eventually nominated four times for the Nobel Prize in Literature .
The name Jesus (Yeshua) appears to have been in use in the Land of Israel at the time of the birth of Jesus. [ 2 ] [ 19 ] Moreover, Philo 's reference in Mutatione Nominum item 121 to Joshua ( Ἰησοῦς ) meaning salvation ( σωτηρία ) of the Lord indicates that the etymology of Joshua was known outside Israel. [ 20 ]
Nietzsche goes on to analysing the Bible philologically and to guesses about the person of Jesus. He claims that it was not the aim of the latter to have anybody serve him, for God rules everything anyway; to the contrary, in Nietzsche's opinion Jesus fought with churchedness and the notion of sin rooted in the Old Testament.