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The use of the terms king and kingdom and the role of the Jews in using the term king to accuse Jesus are central to the discussion between Jesus and Pilate. In Matthew 27:11, Mark 15:2, and Luke 23:3 Jesus responds to Pilate, "you have said so" when asked if Jesus is the King of the Jews and says nothing further. This answer is traditionally ...
There are many songs about Jerusalem from various time periods, especially nationalistically-themed songs from the time of the Six-Day War, when East Jerusalem passed from Jordanian control to Israeli. Additionally many Biblical Psalms, styled as songs, were written specifically about Jerusalem. Jewish liturgy and hymns are rife with references ...
Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a first-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .
The eponymous "carpenter" referred to in the lyrics is Jesus of Nazareth, who is said to have "carved his anchor on the dying souls of mankind".The tomb of the unknown soldier refers to the centurion Saint Longinus who acknowledged the dying Jesus as the Son of God and converted to Christianity before dying a martyr's death at the hands of Tiberius. [2]
The music score frequently makes use of the wailing woman technique. [31] A preliminary score was composed and recorded by Lisa Gerrard and Patrick Cassidy, but was incomplete at film's release. Jack Lenz was the primary musical researcher and one of the composers; [32] several clips of his compositions have been posted online. [33]
The song begins with the Jewish priests fretting over the influence of the "rabble-rousing" Jesus, but merely plotting to have him arrested. [2] It is Caiaphas who insists that the threat posed by a Roman crackdown, "our elimination, because of one man", can only be averted by the death of Jesus, which would deliver a demoralizing blow to his ...
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In 1988, Fredriksen published From Jesus to Christ, which traces the first-century growth of various images of Jesus. The book won the 1988 Yale University Press Governors’ Award for Best Book. In 1999, Fredriksen published Jesus of Nazareth, King of the Jews on the historical Jesus. The book won a National Jewish Book Award.