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Profane, or profanity in religious use may refer to a lack of respect for things that are held to be sacred, which implies anything inspiring or deserving of reverence, as well as behaviour showing similar disrespect or causing religious offense. [1] The word is also used in a neutral sense for things or people not related to the sacred; for ...
Late Mannerist, Baroque. Drawing of Saint Catherine, Carried up to Heaven by Angels, c. 1625. Giovanni Baglione (Italian: [d͡ʒoˈvan.ni baʎˈʎoː.ne]; 1566 – 30 December 1643) was an Italian Late Mannerist and Early Baroque painter and art historian. Although a prolific painter, Baglione is best remembered for his encyclopedic collection ...
Mircea Eliade (Romanian: [ˈmirtʃe̯a eliˈade]; March 13 [O.S. February 28] 1907 – April 22, 1986) was a Romanian historian of religion, fiction writer, philosopher, and professor at the University of Chicago. One of the most influential scholars of religion of the 20th century [1] and interpreter of religious experience, he established ...
Entrance and peribolos of the Temple of Poseidon, island of Kalaureia. In the study of the history of religions and anthropology, a sacred enclosure refers to any structure intended to separate two spaces: a sacred space and a profane space. Generally, it is a separation wall erected to mark the difference between the two spaces, acquiring ...
As ‘Grotesquerie’ Uses Bloodshed to Wrestle With Religion and Politics, Its Cast Finds Refuge in the Sacred and Profane: ‘The Ryan Murphy Universe Is a Blessing’ William Earl September 25 ...
The essence of religion, Durkheim finds, is the concept of the sacred, the only phenomenon which unites all religions. "A religion," writes Durkheim, "is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden—beliefs and practices which unite into a single moral community called a ...
Collective effervescence is the basis for Émile Durkheim's theory of religion as laid out in his 1912 volume Elementary Forms of Religious Life.Durkheim argues that the universal religious dichotomy of profane and sacred results from the lives of these tribe members: most of their life is spent performing menial tasks such as hunting and gathering.
A number of reviewers commented on Buechner’s juxtaposition of the sacred and the profane: Geoffrey Wolfe wrote that ‘Buechner has turned upon sacred matters a most wonderfully secular, often profane, fancy’, [37] while Rose Jeanne found that ‘Bawdy humor and symbolic mysticism make strange partners, but Mr. Buechner has mated them ...