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In the Byzantine Rite, whenever a priest is officiating, after the Lord's Prayer he intones this augmented form of the doxology, "For thine is the kingdom and the power and the glory: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.", [o] and in either instance, reciter(s) of the prayer reply "Amen".
Doxology. A doxology (Ancient Greek: δοξολογία doxologia, from δόξα, doxa 'glory' and - λογία, - logia 'saying') [1][2][3] is a short hymn of praises to God in various forms of Christian worship, often added to the end of canticles, psalms, and hymns. The tradition derives from a similar practice in the Jewish synagogue, [4 ...
The text of the Matthean Lord's Prayer in the King James Version (KJV) of the Bible ultimately derives from first Old English translations. Not considering the doxology, only five words of the KJV are later borrowings directly from the Latin Vulgate (these being debts, debtors, temptation, deliver, and amen). [1]
Gospel of Matthew. Christian Bible part. New Testament. Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount. This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.
In Christianity, the term Five Discourses of Matthew refers to five specific discourses by Jesus within the Gospel of Matthew. [1][2] The five discourses are listed as the following: the Sermon on the Mount, the Mission Discourse, the Parabolic Discourse, the Discourse on the Church, and the Discourse on End Times.
The text of the prayer is not identical to the version in the Gospel of Matthew, and it is given with the doxology "for Yours is the power and the glory forever." This doxology derives from 1 Chronicles 29:11–13; Bruce M. Metzger held that the early church added it to the Lord's Prayer, creating the current Matthew reading. [42]
The entire prayer is consecratory. The Lord's Prayer follows, and is followed by the fraction (the breaking of the bread), the Prayer of Humble Access, which is optional, the Agnus Dei, and the distribution of the sacred elements (the bread and wine). There is a post-Communion prayer. A doxology or general prayer of thanksgiving may follow. The ...
The worship of the Eastern Orthodox Church is viewed as the church's fundamental activity because the worship of God is the joining of man to God in prayer and that is the essential function of Christ 's Church. The Eastern Orthodox view their church as being the living embodiment of Christ, through the grace of His Holy Spirit, in the people ...