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Print Universal Natural History and Theory of the Heavens ( German : Allgemeine Naturgeschichte und Theorie des Himmels ), subtitled or an Attempt to Account for the Constitutional and Mechanical Origin of the Universe upon Newtonian Principles , [ a ] is a work written and published anonymously by Immanuel Kant in 1755.
"Idea for a Universal History with a Cosmopolitan Purpose" or "The Idea of a Universal History on a Cosmopolitical Plan" [1] (German: Idee zu einer allgemeinen Geschichte in weltbürgerlicher Absicht) is a 1784 essay by Prussian philosopher Immanuel Kant (1724–1804), a lecturer in anthropology and geography at Königsberg University. [2]
Kant's book was a basic influence on the rise of science departments of the universities in the German-speaking countries in the nineteenth century. Hans Christian Ørsted wrote "Differential and integral calculus consist of nothing but .. thought experiments and considerations of them. ...
Immanuel Kant [a] (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy.
The first English translation of this work, originally published in 1797, is in a two volume collection of translations of the works of Kant. This 1799 edition is available in a photocopy published in 1993 by Thoemmes Press of Bristol, England, ISBN 1-85506-179-1; Immanuel Kant (1979). Gordon Treash (ed.).
Kant, Immanuel. The Metaphysical Elements of Justice; Part I of the Metaphysics of Morals. 1st ed. Translated by John Ladd. Indianapolis: Bobbs-Merrill, 1965. [introduction and most of part I] Kant, Immanuel. The Metaphysics of Morals. In Kant: Political Writings. 2nd enl. ed. Edited by Hans Reiss. Translated by H. B. Nisbet.
In philosophy, transcendental apperception is a term employed by Immanuel Kant and subsequent Kantian philosophers to designate that which makes experience possible. [1] The term can also be used to refer to the junction at which the self and the world come together. [2]
Kant's antinomies are four: two "mathematical" and two "dynamical". They are connected with (1) the limitation of the universe in respect of space and time, (2) the theory that the whole consists of indivisible atoms (whereas, in fact, none such exist), (3) the problem of free will in relation to universal causality, and (4) the existence of a necessary being.