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In The Structure of Religious Knowing: Encountering the Sacred in Eliade and Lonergan, John Daniel Dadosky argues that, by making this statement, Eliade was acknowledging "indebtedness to Greek philosophy in general, and to Plato's theory of forms specifically, for his own theory of archetypes and repetition". [164]
The theories by Tylor and Frazer (focusing on the explanatory value of religion for its adherents), by Rudolf Otto (focusing on the importance of religious experience, more specifically experiences that are both fascinating and terrifying) and by Mircea Eliade (focusing on the longing for otherworldly perfection, the quest for meaning, and the ...
The "eternal return" is an idea for interpreting religious behavior proposed by the historian Mircea Eliade; it is a belief expressed through behavior (sometimes implicitly, but often explicitly) that one is able to become contemporary with or return to the "mythical age"—the time when the events described in one's myths occurred. [1]
Like the religious professionals ... One of the most influential thinkers in psychedelic research was Mircea Eliade, who taught the history of religions at the University of Chicago from the mid ...
The journal was founded in 1961 by Mircea Eliade. It is currently published by the University of Chicago Press. HR publishes articles that set the standard for the study of religious phenomena from prehistory to modern times, both within particular traditions and across cultural boundaries. In addition to major articles, the journal also ...
The word hierophany recurs frequently in the works of religious historian Mircea Eliade, who preferred the term to the more constrictive word theophany, an appearance of a god. [ 1 ] Eliade argues that religion is based on a sharp distinction between the sacred and the profane . [ 2 ]
Like Malinowski, the religious scholar Mircea Eliade thinks one important function of myth is to provide an explanation for ritual. Eliade notes that, in many societies, rituals are considered important precisely because they were established by the mythical gods or heroes. [22]
In its early years, it was known as "comparative religion" or the science of religion and, in the United States, there are those who today also know the field as the "History of religion" (associated with methodological traditions traced to the University of Chicago in general, and in particular Mircea Eliade, from the late 1950s through to the ...