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Egalitarianism (from French égal 'equal'), or equalitarianism, [1] [2] is a school of thought within political philosophy that builds on the concept of social equality, prioritizing it for all people. [3] Egalitarian doctrines are generally characterized by the idea that all humans are equal in fundamental worth or moral status. [4]
Egalitarian cake-cutting; Egalitarian dialogue; Egalitarian equivalence; Egalitarian item allocation; Egalitarian rule; Egalitarianism as a Revolt Against Nature and Other Essays; Empowerment; Equal justice under law; Equal opportunity; Equal Protection Clause; Equality before the law; Equality feminism; Equality of autonomy; Equality of ...
Political egalitarianism describes an inclusive and fair allocation of political power or influence, fair processes, and fair treatment of all regardless of characteristics like race, gender, religion, age, wealth or intelligence.
Asset-based egalitarian policies, such as the Ackerman and Alstott proposals, are often criticised as not being egalitarian. Due to different people having different abilities and talents to utilise financial wealth, there is always a risk that those without formal financial education would alienate their own freedom by dissipating their ...
However, there is archaeological evidence that shows similar successes with more egalitarian and decentralized complex societies. [17] The first cities and systems of greater social organisation emerged in Mesopotamia, followed within a few centuries by ones at the Indus and Yellow River Valleys. [18]
In such condition, there is no place for industry; because the fruit thereof is uncertain: and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving, and removing, such things as require much force; no knowledge of the face of the earth; no ...
The need to formulate general legal principles on equality was defined on the basis of (i) acknowledging the pervasiveness of discrimination and the weaknesses in the protection of the right to equality at both international and national levels, (ii) the absence of comprehensive equality legislation in many countries around the world and the recognition that such legislation is necessary to ...
All men are by nature equally free and independent. Such equality is necessary in order to create a free government. All men must be equal to each other in natural law. Jefferson also may have been influenced by Thomas Paine's Common Sense, which was published in early 1776: Benjamin Franklin by Joseph Duplessis, 1778. He is credited with ...