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Lamb of God, Who takest away the sins of the world, Spare us, O Lord. Lamb of God, Who takest away the sins of the world, Graciously hear us, O Lord. Lamb of God, Who takest away the sins of the world, Have mercy on us. V. Thou hast redeemed us, O Lord, in Thy Blood. R. And made us, for our God, a kingdom. Let us pray:
The Lamb of God has not taken away the sins of some — of only the good, or the cooperative, or the select few who can manage to get their act together and die as perfect peaches. He has taken away the sins of the world — of every last being in it — and he has dropped them down the black hole of Jesus’ death.
"O Loving Jesus, Meek Lamb of God, I, a miserable sinner, salute and worship the most sacred wound of thy shoulder on which thou didst bear thy heavy cross, which so tore thy flesh and laid bare thy bones as to inflict on thee an anguish greater than any other wound of thy most blessed body. I adore thee, O Jesus most sorrowful; I praise and ...
Healing Prayer for a Sick Friend. Lord, I'm grateful to be alive! Today, I will not ask for anything for myself. I just want to pray for my friend who is sick. May Your comfort be upon my friend's ...
The Lamb upon his throne; Hark! how the heavenly anthem drowns All music but its own: Awake, my soul, and sing Of him who died for thee, And hail him as thy matchless king Through all eternity. Crown him the Virgin's Son! The God Incarnate born,--Whose arm those crimson trophies won Which now his brow adorn! Fruit of the mystic Rose
Lamb bleeding into the Holy Chalice, carrying the vexillum Adoration of the Mystic Lamb, with gushing blood, detail of the Ghent Altarpiece, Jan van Eyck, c. 1432. The title Lamb of God for Jesus appears in the Gospel of John, with the initial proclamation: "Behold the Lamb of God who takes away the sin of the world" in John 1:29, the title reaffirmed the next day in John 1:36. [1]
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the Lamb placed on the diskos during the Proskomedie.To the left are other prosphora which will be used during the service.. The Lamb (Greek: άμνος, romanized: amnos; Church Slavonic: Агнецъ, romanized: agnets) is the square portion of bread cut from the prosphora in the Liturgy of Preparation at the Divine Liturgy in the Eastern Orthodox and Byzantine Catholic churches.