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"Private Absolution ought to be retained in the churches, although in confession an enumeration of all sins is not necessary." —Augsburg Confession, Article 11 In the Lutheran Church, Confession (also called Holy Absolution) is the method given by Christ to the Church by which individual men and women may receive the forgiveness of sins; according to the Large Catechism, the "third sacrament ...
Confessional Lutherans, [16] including the Lutheran Church–Missouri Synod, Wisconsin Evangelical Lutheran Synod, the Evangelical Lutheran Synod, and the Church of the Lutheran Confession officially maintain that the Early apostolic Church had been led into the Great Apostasy by the Roman Catholic Church and that the Pope is the Antichrist ...
An Explanation of Luther's Small Catechism, an expansion of this primary source of Lutheran doctrine widely used for teaching in the Lutheran Church-Missouri Synod, says the following in regards to the Seal of the Confessional: The pastor is pledged not to tell anyone else of sins to him in private confession, for those sins have been removed. [3]
Lutherans uphold the need for confession and absolution, but reject the notion that Confession should induce guilt or anxiety to the Christian. Absolution is offered for all sin, not just sins that can be recounted in a confession, as it is impossible for a man to know all of his transgressions.
Lutheran Scholarly and pastoral essays on the Lutheran Confessions from the Wisconsin Lutheran Seminary Library; John F. Brug, Why Bible-Believing Lutherans Subscribe to the Book of Concord (classic example of a quia perspective) Concordia Triglotta, by Theodore Graebner from the October 1921 Theological Monthly "Concord, Book of" .
Although the term Mass was used by early Lutherans (the Augsburg Confession states that "we do not abolish the Mass but religiously keep and defend it" [2]) and Luther's two chief orders of worship are entitled "Formula Missae" and "Deutsche Messe"—such use has decreased in English usage except among Evangelical Catholics and "High Church ...
Although the Lutheran Confessions do not deny that Holy Orders may be considered Sacramental (See "Apology to the Augsburg Confession, Article XIII," paragraphs 11-12: "But if ordination be understood as applying to the ministry of the Word, we are not unwilling to call ordination a sacrament.
Because of this, Lutherans confess in the Formula of Concord, "we receive and embrace with our whole heart the prophetic and apostolic Scriptures of the Old and New Testaments as the pure, clear fountain of Israel". [57] The prophetic and apostolic Scriptures are confessed as authentic and written by the prophets and apostles.