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Al-Hakim's reign was characterized by a general unrest. The Fatimid army was troubled by a rivalry between two opposing factions, the Turks and the Berbers. Tension grew between the Caliph and his viziers (called wasītas), and near the end of his reign, the Druze movement, a religious sect that deified al-Hakim as God manifest, began to form ...
It is the conception and the embodiment of a deity or spirit in some earthly form [1] or an anthropomorphic form of a god. [2] It is used to mean a god, deity, or Divine Being in human or animal form on Earth. The proper noun, Incarnation, refers to the union of divinity with humanity in Jesus Christ. [1]
Al-Hakim bi-Amr Allah: 985–1021 CE Sixth Fatimid Caliph in Egypt, ruling from 996 to 1021. The members of the Druze faith believe that the Fatimid Caliph Al-Hakim bi-Amr Allah is the Mahdi. The Muslim scholar and early preacher Nashtakin ad-Darazi claimed that the Caliph was God incarnate. Because of that he was executed by Al-Hakim who did ...
The Epistles of Wisdom are also referred to as the Kitab al-Hikma (Book of Wisdom) and al-Hikma al-Sharifa. Other ancient Druze writings include the Rasa'il al-Hind (Epistles of India) and the previously lost (or hidden) manuscripts such as al-Munfarid bi-Dhatihi and al-Sharia al-Ruhaniyya as well as others including didactic and polemic ...
Corresponding to his concept of pairs of emanations of God and their adversaries, Hamza established a hierarchy of five cosmic ranks (ḥudūd) corresponding to the emanations of the Creator-God (al-Hakim), and assigned to each of them a leading figure of the Fatimid establishment as their adversary: Hamza himself was the incarnation of the ...
According to the 12th ayah (verse) of surah Luqman in the Qur'an, Luqman was bestowed with hikmah by God, al-Hakim. "We gave wisdom to Luqmān, and said, “Be grateful to God”, and whoever is grateful is, in fact, grateful for his own benefit, and whoever is ungrateful, then God is free of all needs, worthy of all praise." (Surah Luqman ...
However, in the Mustaali branch, Dai came to have a similar but more important task. The term Da'i al-Mutlaq (Arabic: الداعي المطلق, romanized: al-dāʿī al-muṭlaq) literally means "the absolute or unrestricted missionary". This da'i was the only source of the Imam's knowledge after the occultation of al-Qasim in Musta'li thought.
Al-Hakim I (Arabic: أبو العباس أحمد الحاكم بأمر الله; full name: , Abū l-ʿAbbās Aḥmad al-Ḥākim bi-amr Allāh ibn Abi 'Ali al-Hasan ibn Abu Bakr; c. 1247 – 19 January 1302) was the second Abbasid caliph whose seat was in Cairo and who was subservient to the Mamluk Sultanate. He reigned between 1262 and 1302.