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The tablet contains a balbale (a kind of Sumerian poem) which is known by the titles "Bridegroom, Spend the Night in Our House Till Dawn" or "A Love Song of Shu-Suen (Shu-Suen B)". Composed of 29 lines, [ 5 ] this poem is a monologue directed to king Shu-Sin (ruled 1972–1964 BC, short chronology , or 2037–2029 BC, long chronology [ 4 ] ).
The Romantic movement in English literature of the early 19th century has its roots in 18th-century poetry, the Gothic novel and the novel of sensibility. [6] [7] This includes the pre-Romantic graveyard poets from the 1740s, whose works are characterized by gloomy meditations on mortality, "skulls and coffins, epitaphs and worms". [8]
Awnings were first used by the ancient Egyptian and Syrian civilizations. They are described as "woven mats" that shaded market stalls and homes. A Roman poet Lucretius, in 50 BC, said "Linen-awning, stretched, over mighty theatres, gives forth at times, a cracking roar, when much 'tis beaten about, betwixt the poles and cross-beams".
The statue fragment known as the Younger Memnon in the British Museum. Shelley began writing the poem "Ozymandias" in 1817, upon anticipation of the arrival in Britain of the Younger Memnon, a head-and-torso fragment of a statue of Ramesses II acquired by Italian archeologist Giovanni Battista Belzoni from the Ramesseum, the mortuary temple of Ramesses II at Thebes. [5]
Anacreon wrote all of his poetry in the ancient Ionic dialect. Like all early lyric poetry, it was composed to be sung or recited to the accompaniment of music, usually the lyre. Anacreon's poetry touched on universal themes of love, infatuation, disappointment, revelry, parties, festivals, and the observations of everyday people and life.
Beowulf (Old English) Waldere, Old English version of the story told in Waltharius (below), known only as a brief fragment; Alpamysh, a Turkic epic; Karolus magnus et Leo papa (Carolingian, Latin, before 814) Daredevils of Sassoun ; Bhagavata Purana "Stories of the Lord", based on earlier sources
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The ode is written in the form of a prayer to Aphrodite, goddess of love, from a speaker who longs for the attentions of an unnamed woman. [19] Its structure follows the three-part structure of ancient Greek hymns, beginning with an invocation, followed by a narrative section, and culminating in a request to the god. [20]