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Mark 3:20–21 is determined to be "pink" ("a close approximation of what Jesus did") and is called "Jesus' relatives come to get him" as are Mark 3:31–35, Matt 12:46–50, and the Gospel of Thomas 99:1-3 where they are called "True relatives". Mark often has Jesus using analogies, metaphors or riddles, called parables by Mark. [24] Jesus ...
Only Mark gives healing commands of Jesus in the (presumably original) Aramaic: Talitha koum, [103] Ephphatha. [104] See Aramaic of Jesus. Only place in the New Testament where Jesus is referred to as "the son of Mary". [105] Mark is the only gospel where Jesus himself is called a carpenter; [105] in Matthew he is called a carpenter's son. [106]
He is best known for his concept of the "hermeneutical spiral", [3] denoting an "upward and constructive process of moving from earlier pre-, understanding to fuller understanding, and the returning back to check and to review the need for correction or change in this preliminary understanding."
The Alexandrian, Western and Caesarean textual families all reflect harmonization of the texts between Matthew and Mark. Only the Byzantine textual tradition preserves a distinction. The Greek form σαβαχθανί in both accounts is the Greek transliteration of Aramaic שבקתני, transliterated: šəḇaqtani, meaning 'hast forsaken me'.
The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matthew 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]
The Parable of the Budding Fig Tree is a parable told by Jesus in the New Testament, found in Matthew 24:32–35, Mark 13:28–31, and Luke 21:29–33. This parable, about the Kingdom of God, involves a fig tree, as does the equally brief parable of the barren fig tree.
Mark 4 is the fourth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It tells the parable of the Sower , with its explanation, and the parable of the Mustard Seed . Both of these parables are paralleled in Matthew and Luke , but this chapter also has a parable unique to Mark, the Seed Growing Secretly .
Theophylact Commentary on Matthew 78 Yale University Library, Beinecke MS 235, fol. 136r-213v New Haven, CT United States YUL [29] 2985 15th Theophylact Commentary on John 215 Vatican Library, Vat. gr. 1753, fol. 246-461 Vatican City Vatican City DVL [30] 2986 14th Gospel of John 14:19-21:25; 8:3-11 39 University Library, A.III.51 Basel Switzerland