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The anima and animus are a pair of dualistic, Jungian archetypes which form a syzygy, or union of opposing forces. Carl Jung described the animus as the unconscious masculine side of a woman, and the anima as the unconscious feminine side of a man, each transcending the personal psyche. [1]
Inner figures such as shadow, anima and animus would be archetypal processes having source in the right hemisphere. [ 5 ] Henry (1977) alluded to Maclean's model of the tripartite brain suggesting that the reptilian brain is an older part of the brain and may contain not only drives but archetypal structures as well.
Jung considered, for instance, an "animus of the anima" in men, in his work Aion and in an interview in which he says: Yes, if a man realizes the animus of his anima, then the animus is a substitute for the old wise man. You see, his ego is in relation to the unconscious, and the unconscious is personified by a female figure, the anima.
Jung demonstrates his thesis by an investigation of the Christian fish symbol, and of Gnostic and alchemical symbolism. He regards these as phenomena of cultural assimilation. Chapters on the ego, the shadow, and the anima and animus, provide a valuable summary of these elementary concepts in Jungian psychology. [18] [19]
Syzygy, a term used by Carl Jung to mean a union of opposites, e.g. anima and animus; Syzygy, female–male pairings of the emanations known as Aeon (Gnosticism)
[E 21] The first step in Jungian psychotherapy is therefore to objectify the anima or animus through the study of dream series. The use of these concepts in the study of dreams was continued by Gaston Bachelard, who re-used them in La poétique de la rêverie (1987). The psychoanalytical philosopher explains that "pure dreaming, filled with ...
Jung considered that 'the shadow' and the anima and animus differ from the other archetypes in the fact that their content is more directly related to the individual's personal situation'. [27] These archetypes, a special focus of Jung's work, become autonomous personalities within an individual psyche.
Ideally however, the animus or anima comes into play in a mediating role between the ego and the Self. [13] The third main archetype to emerge is the Mana figure of the wise old man/woman [ 14 ] - a representative of the collective unconscious akin to the Self.