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He was an official in the imperial archives, and wrote a book in two parts before departing to the West; at the request of the keeper of the Han-ku Pass, Yinxi, Laozi composed the Tao Te Ching. In the second story, Laozi, also a contemporary of Confucius, was Lao Laizi , who wrote a book in 15 parts.
The Daozang (Chinese: 道藏; pinyin: Dàozàng; Wade–Giles: Tao Tsang) is a large canon of Taoist writings, consisting of around 1,500 texts that were seen as continuing traditions first embodied by the Daodejing, Zhuangzi, and Liezi.
They include some of the earliest attested manuscripts of existing texts (such as the I Ching), two copies of the Tao Te Ching, a copy of Zhan Guo Ce, works by Gan De and Shi Shen, and previously unknown medical texts such as Wushi'er Bingfang (Prescriptions for Fifty-Two Ailments). [1] Scholars arranged them into 28 types of silk books.
"A journey of a thousand miles begins with a single step" is a common saying that originated from a Chinese proverb. The quotation is from Chapter 64 of the Tao Te Ching ascribed to Laozi, [1] although it is also erroneously ascribed to his contemporary Confucius. [2]
In the preface and introduction to his 1875 categorized collection of Chinese proverbs, Wesleyan missionary William Scarborough observed that there had theretofore been very few European-language works on the subject, listing John Francis Davis' 1823 Chinese Moral Maxims, Paul Hubert Perny's 1869 Proverbes Chinois, and Justus Doolittle's 1872 Vocabulary and Handbook of the Chinese Language as ...
Little is known about the life of Heshang Gong; however the impact of his writing is extensive in regards to the understanding and translation of the Dao De Jing, and is considered one of the earliest proponents of Taoist meditative practices which cultivate the “three treasures” of vitality, energy, and spirit, and the "dual cultivation ...
The Daoist Zhuangzi had the earliest recorded reference to zuowang.One of the (c. 3rd century BCE) core Zhuangzi, "Inner Chapters" (6, 大宗師) mentions zuowang "sitting forgetting" meditation in a famous dialogue between Confucius and his favorite disciple Yan Hui, who [11] "ironically "turns the tables" on his master by teaching him how to "sit and forget".
The earliest commentary on the Dao De Jing is that of Heshang Gong (the "Riverside Master"), a legendary figure depicted as a teacher to the Han emperor. [19] In the early Han dynasty, the Tao came to be associated with or conflated with the Xian Di Emperor.