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The Buddhist Fire God "Katen" (火天) in Japanese art. Dated 1127 CE, Kyoto National Museum. In East Asian Buddhism, Agni is a dharmapāla and often classed as one of a group of twelve deities (Japanese: Jūniten, 十二天) grouped together as directional guardians. [147] In Japan, he is called "Katen" (火天).
Pṛthivī the "Earth" goddess/god, also called Dharā or "support" and Bhumi or Earth, Sūrya the "Sun" god, also called Pratyūsha , ("break of dawn", but often used to mean simply "light"), the Saura sect worships Sūrya as their chief deity, also called Anshuman,
The masculine construction of the word, Āgneya, has been used as a generic adjective meaning 'flammable', 'fiery', 'consecrated to Agni', 'ruled by Agni', etc. [3] It has also been used as a proper noun epithet of the Agni Purana, the Āgneya Astra, and the cardinal direction of the South East (of which Agni is the Dikpala).
Edelmann states that gods and anti-gods of Hinduism are symbolism for spiritual concepts. For example, god Indra (a Deva) and the antigod Virocana (an Asura) question a sage for insights into the knowledge of the self. [70] Virocana leaves with the first given answer, believing now he can use the knowledge as a weapon.
Explore daily insights on the USA TODAY crossword puzzle by Sally Hoelscher. Uncover expert takes and answers in our crossword blog.
Sarasvati, goddess of Sarasvati River 3; Parjanya 3; Vac, a form of Sarasvati 2 (mentioned 130 times, venered in 10.125) Vastospati 2; Vishvakarman 2; Manyu 2; Minor deities (one single or no dedicated hymn) Chitragupta, a son of Brahma and Sarasvati mentioned Rig Veda Book 8, Hymn 21, Stanza 18; Manas, a god in 10.58; Dakshina, a god in 10.107
The diagram of these guardian gods of directions is featured in Surya Majapahit, the emblem of Majapahit empire. There are strong similarities between the concept of the guardians of the directions and the lore surrounding the Chinese four symbols , four ancestral spirits who are responsible for four of the cardinal directions (North, South ...
Taliyakud: the chief Tagbanwa god of the underworld who tends a fire between two tree trunks; asks the souls of the dead questions, where the soul's louse acts as the conscience that answers the questions truthfully; if the soul is wicked, it is pitched and burned, but if it is good, it passes on to a happier place with abundant food [17]