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The Apocryphon of John, also called the Secret Book of John or the Secret Revelation of John, is a 2nd-century Sethian Gnostic Christian pseudepigraphical text attributed to John the Apostle. It is one of the texts addressed by Irenaeus in his Christian polemic Against Heresies, placing its composition before 180 AD.
Books of Jeu, also known as The Gnosis of the Invisible God; The Untitled Text; The Askew Codex (British Museum, bought in 1784): Pistis Sophia: Books of the Savior; The Berlin Codex or The Akhmim Codex (found in Akhmim, Egypt; bought in 1896 by Carl Reinhardt): Apocryphon of John; an epitome of the Acts of Peter; The Wisdom of Jesus Christ ...
The exact contents of the Acts of John known to participants in the Council is unknown. The Stichometry of Nicephorus, a ninth century stichometry, gives the length of an Acts of John text as 2,500 lines. Polymorphic christology, seen in Section B, developed mostly during the second century, lending credence to the second century development date.
The Apocryphon of John: 1–32: Ap. John: A lengthy version, the first of the three versions in the Nag Hammadi library. The text is a revelation in the form of questions and answers given by Jesus to the apostle John. 07: 2: The Gospel of Thomas: 32–51: Gos. Thom. A collection of sayings of Jesus given secretly to the apostles.
The Syriac Peshitta, used by all the various Syrian churches, originally did not include 2 Peter, 2 John, 3 John, Jude and Revelation. This canon of 22 books is the one cited by John Chrysostom (~347–407) and Theodoret (393–466) from the School of Antioch. [7]
The Acts of John in Rome is a 4th-century Christian apocryphal text that presents stories about the Apostle John.The text, written in Greek, [1] is believed to be based on orally handed down stories [1] [2] (and in particular collected stories recounted in the writings of Eusebius of Caesarea) [2] about the works of John in Rome.
Apocryphon ("secret writing"), plural apocrypha, was a Greek term for a genre of Jewish and Early Christian writings that were meant to impart "secret teachings" or gnosis (knowledge) that could not be publicly taught. Jesus briefly withheld his messianic identity from the public. [1]
The Sethian cosmogony is most famously contained in the Apocryphon of John, which describes an Unknown God. [note 4] Many of the Sethian concepts were derived from a fusion of Platonic or Neoplatonic concepts with the Old Testament (Hebrew Bible), as was common in Hellenistic Judaism, exemplified by Philo (20 BC–40 AD). [citation needed]