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75 Friedrich Nietzsche Quotes. 1. "To live is to suffer, to survive is to find some meaning in the suffering." 2. "We love life, not because we are used to living but because we are used to loving ...
What does not kill me makes me stronger (German: Was mich nicht umbringt, macht mich stärker) is part of aphorism number 8 from the "Maxims and Arrows" section of Friedrich Nietzsche's Twilight of the Idols (1888). It is quoted or alluded to by many other works, with minor variants in wording.
More precisely, he does not believe that one should refute the senses, as Plato did. [9] This goes against Nietzsche's ideals of human excellence in that it is a symptom of personal decadence. [10] By decadence, Nietzsche is referring to a fading of life, and vitality and an embrace of weakness.
Nietzsche does not demur of Jesus, conceding that he was the only one true Christian. [28] He presents a Christ whose own inner life consisted of "wit, the blessedness of peace, of gentleness, the inability to be an enemy". [29] Nietzsche heavily criticizes the organized institution of Christianity and its class of priests.
[187] [188] As such, according to Nietzsche, the drive for conservation appears as the major motivator of human or animal behaviour only in exceptions, as the general condition of life is not one of a 'struggle for existence.' [189] More often than not, self-conservation is a consequence of a creature's will to exert its strength on the outside ...
Nietzsche in this context refers to the "Yes-sayer", not in a political or social sense, but as a person who is capable of uncompromising acceptance of reality per se. R. J. Hollingdale , who translated Thus Spoke Zarathustra into English, argued that Nietzsche's idea of amor fati originated in the Lutheran Pietism of his childhood.
According to one of Nietzsche's most prominent English translators, Walter Kaufmann, the book offers "Nietzsche's own interpretation of his development, his works, and his significance." [ 1 ] The book contains several chapters with self-laudatory titles, such as "Why I Am So Wise", "Why I Am So Clever", "Why I Write Such Good Books" and "Why I ...
Derrida not only fostered Nietzsche's work but evolved it within the sphere of language; in doing so, he acquired and employs Nietzsche's optimism in his conception of the 'play' of language - that is inherent in language - as being far more than just "the substitution of given and existing, present, pieces". [7]