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An abridged version, including much fabulous material, was incorporated into the Alexander Romance no later than the third century AD. [1] In the Greek alpha recension of the Romance, the letter is chapter 17 of book III. [4] The Epistola was widely translated and circulated both with the various versions of the Romance and independently of it. [1]
Discussion of forensic rhetoric is found in Book I, Chapters X–XV, outlined as follows: Chapter 10: "Topics about Wrongdoing" asserts: "Let wrongdoing be defined as doing harm willingly in contravention of the law." [4] Aristotle also defines three considerations of forensic rhetoric: 1. For what purposes persons do wrong 2.
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the " exoteric " and the " esoteric ". [ 1 ]
Aristotle devotes Book V of the Nicomachean Ethics to justice (this is also Book IV of the Eudemian Ethics). In this discussion, Aristotle defines justice as having two different but related senses—general justice and particular justice. General justice is virtue expressed in relation to other people.
The structure of Rhetoric to Alexander is quite similar to that of Aristotle's work. [4] Chapters 1-5 deal with arguments specific to each of the species of rhetoric corresponding to the first book of Aristotle's work. Chapters 6-22 are about "uses" what Aristotle calls "topics", discussing them in the latter part of his second book.
Aristotle [A] (Attic Greek: Ἀριστοτέλης, romanized: Aristotélēs; [B] 384–322 BC) was an Ancient Greek philosopher and polymath.His writings cover a broad range of subjects spanning the natural sciences, philosophy, linguistics, economics, politics, psychology, and the arts.
Then Aristotle and the concept of 'telos' is discussed. It is here that Sandel begins to make clear his own perspective. It is here that Sandel begins to make clear his own perspective. He argues that justice, rather than being autonomous (as Kantians or Rawlsians might have it), has a goal: a form of communitarianism .
Andronicus is of special interest in the history of philosophy, from the statement of Plutarch, [4] that he published a new edition of the works of Aristotle and Theophrastus, which formerly belonged to the library of Apellicon, and were brought to Rome by Sulla with the rest of Apellicon's library in 84.