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Two models of acceptability have been developed for this purpose, one in which "[a]n acceptability level is assigned to a given argument depending on the existence of direct defeaters, or defeaters", and another in which "[a]cceptability with respect to a rational agent relies upon a notion of defense", with the complete set of arguments that a ...
Unconditional positive regard, a concept initially developed by Stanley Standal in 1954, [1] later expanded and popularized by the humanistic psychologist Carl Rogers in 1956, is the basic acceptance and support of a person regardless of what the person says or does, especially in the context of client-centred therapy. [2]
Social status is the relative level of social value a person is considered to possess. [ 1 ] [ 2 ] Such social value includes respect, honor , assumed competence, and deference. [ 3 ] On one hand, social scientists view status as a "reward" for group members who treat others well and take initiative. [ 4 ]
The political commentator Joshua Treviño has postulated that the six degrees of acceptance of public ideas are roughly: [7] unthinkable; radical; acceptable; sensible; popular; policy; The Overton window is an approach to identifying the ideas that define the spectrum of acceptability of governmental policies.
Acceptance is a core element of acceptance and commitment therapy (ACT) and cognitive behavioral therapy (CBT). In this context, acceptance is a process that involves actively contacting psychological internal experiences (emotions, sensations, urges, flashbacks, and other private events) directly, fully, without reacting or becoming defensive.
It was introduced in the 1970s by Geert Hofstede, who outlined a number of cultural theories throughout his work. Members within a power network may accept or reject the power distance within an institution's cultural framework, and the Power Distance Index (PDI) was created to measure the level of acceptance. [2] It may be low, moderate, or high.
Examples include the Cambodian genocide, the Final Solution in Nazi Germany, the Rwandan genocide, the Armenian genocide, and the genocide of the Hellenes. This scale should not be confused with the Religious Orientation Scale of Allport and Ross (1967), which is a measure of the maturity of an individual's religious conviction.
The object of acceptance is not “the good”, but “the real”. The acceptance, which the client perceives, permits him to reveal himself fully, without damage to his sense of dignity. Nonjudgmental attitude: The non-judgmental attitude is based on the belief that social work does not include assigning guilt or innocence. If the client ...