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It is a general term for devils, demons and evil beings. In Japanese polytheism, it is an antonym of 神族 (shinzoku), "the tribe of gods". A maō is a king or ruler over mazoku. For instance, in Bible translations, Satan is a maō. In polytheism, the counterpart of maō is 神王 (shin'ō), "the king of gods".
The Shinto sun goddess, sister of Susanoo the storm god and Tsukuyomi the moon god. She is the ancestor of the Imperial line and is often considered the chief kami of the Shinto pantheon. Amatsuhikone The third son of Amaterasu, believed to be the ancestor of several clans, including the Oshikochi clan and the Yamashiro clan. Amatsukami
' devil ') – A malevolent fire spirit, demon or devil. Akuru ( 悪樓 , lit. ' evil tower ' ) – Also known as the Akujin , the Kibi-no-Ananowatari-no-Kami and as the Anato-no-Kami , Akuru is a malevolent kami that is mentioned in the Keikoki (records regarding the time of the Emperor Keiko), the Nihonshoki (Chronicles of Japan), and the ...
Amenohoakari, (天火明命) a sun and agriculture god. Ame-no-hohi (天菩比神, 天穂日命) considered the second son of Amaterasu. [13] Ame-no-Koyane (天児屋命 or 天児屋根命) A male deity, he is considered the "First in Charge of Divine Affairs," as well as the aide to the first Emperor of Japan. [14]
The Sun goddess and her sibling the moon god's interpersonal conflicts explain, in Japanese myth, why the Sun and the Moon do not stay in the sky at the same time — their distaste for one another keeps them both turning away from the other. [1] Meanwhile, the sun goddess and the storm god Susanoo's conflicts were intense and bloody. [10]
The explanation is that in Japanese, まめ, マメ (mame) can also be written as 魔目 (mame), meaning the devil's eye, or 魔滅 (mametsu), meaning to destroy the devil. During the Edo period (1603–1867), the custom spread to Shinto shrines , Buddhist temples and the general public.
Ōkuninushi is closely associated with the province of Izumo (modern Shimane Prefecture) in western Japan; indeed, the myth of his surrender to the gods of heaven may reflect the subjugation and absorption of this area by the Yamato court based in what is now Nara Prefecture.
This Japanese compound kotodama combines koto 言 "word; speech" and tama 霊 "spirit; soul" (or 魂 "soul; spirit; ghost") voiced as dama in rendaku.In contrast, the unvoiced kototama pronunciation especially refers to kototamagaku (言霊学, "study of kotodama"), which was popularized by Onisaburo Deguchi in the Oomoto religion.