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A shofar (/ ʃ oʊ ˈ f ɑːr / [1] shoh-FAR; from שׁוֹפָר , pronounced ⓘ) is an ancient musical horn typically made of a ram's horn, used for Jewish ritual purposes. Like the modern bugle, the shofar lacks pitch-altering devices, with all pitch control done by varying the player's embouchure.
Initially, the blasts made by the ram's horn were blown during the first standing prayer on the Jewish New Year, but by a rabbinic edict, it was enacted that they be blown only during the Mussaf-prayer, because of an incident that happened, whereby congregants who blew the horn during the first standing prayer were suspected by their enemies of staging a war-call and were massacred. [2]
In Awelimmiden Tuareg, the name Amanai is believed to have the meaning of "God". The Ancient Libyans may have worshipped the setting sun, which was personified by Amon, who was represented by the ram's horns. [22] The name of the ancient Berber tribes: Garamantes and Nasamonians are believed by some scholars to be related to the name Amun. [23]
Jupiter Ammon, depicted in a terracotta fragment. A fossil ammonite, showing its horn-like spiral. Ammon, eventually Amon-Ra, was a deity in the Egyptian pantheon whose popularity grew over the years, until growing into a monotheistic religion in a way similar to the proposal that the Judeo-Christian-Islamic deity evolved out of the Ancient Semitic pantheon. [2]
Ram’s horn or ram horn usually refers to the spiral bony projection grown on the head of a male sheep (ram). It may also refer to: Ram's Horn (restaurant), a restaurant chain based in Detroit, Michigan, US; Ram's horn (shoe), or pigache, a type of shoe with a long, pointed, turned up toe; Bukkehorn, an ancient Scandinavian musical instrument ...
Rosh Hashanah customs include sounding the shofar (a hollowed-out ram's horn), as prescribed in the Torah, following the prescription of the Hebrew Bible to "raise a noise" on Yom Teruah. Eating symbolic foods that represent various wishes for the new year is an ancient custom recorded in the Talmud . [ 2 ]
Daniel 8 is the eighth chapter of the Book of Daniel.It tells of Daniel's vision of a two-horned ram destroyed by a one-horned goat, followed by the history of the "little horn", which is Daniel's code-word for the Greek king Antiochus IV Epiphanes.
According to legend, Alexander went on pilgrimage to the Siwa Oasis, the sanctuary of the Greco-Egyptian deity Zeus Ammon in 331 BC. There, he was pronounced by the Oracle to be the son of Zeus Ammon, [2] allowing him to therefore have the Horns of Ammon, which themselves followed from Egyptian iconography of Ammon as a ram-headed god or, in his Greek-form, a man with ram horns. [3]