Search results
Results From The WOW.Com Content Network
The Arabic root ʾṯr (as in أثر ʾaṯar, "trace") is similar in meaning to the Hebrew ʾāšar, indicating "to tread", used as a basis to explain Asherah's epithet "of the sea" as "she who treads the ym (sea). [99] " [100] Asherah survived late in remote South Arabia as seen in some common era Qatabanian and Maʕinian inscriptions. [101]
The final h on the construction yhwh šmrn w'šrth is "his" in "Yahweh and his Asherah." [14] [51] This is well-attested earlier [52] [full citation needed] but unusual in Biblical use with personal or divine names, raising the possibility that "Asherah" refers to some cultic object rather than a deity. [53]
Tallai, the goddess of winter, snow, cold and dew, one of the three daughters of Ba'al Hadad. [30] Yahweh , national god of the Israelites and central figure of worship in Yahwism. Yam (lit. ' sea-river ') the god of the sea and rivers, [31] also called Judge Nahar (judge of the river). [32] [33] [34] [full citation needed]
In the story of "ʿAṯtart and the Sea," which is an Egyptian translation of a Levantine mythological tradition, the Ennead, which in this story stood for the West Semitic divine council headed by El, initially offers tribute to the sea-god Yam to be given to him by the goddess Renenutet, and after this proves to be unsuccessful, they send him ...
Astarte and the Sea (also pAmherst IX or simply the Astarte Papyrus) is an Egyptian hieratic tale, dating from the New Kingdom, which relates a story about the goddess Astarte and her rival Yam. [1] [2] Though Astarte and Yam appear to have originated as Canaanite deities, both were, at times, worshipped in ancient Egypt as well. [3] [4]
Queen of Heaven was a title given to several ancient sky goddesses worshipped throughout the ancient Mediterranean and the ancient Near East.Goddesses known to have been referred to by the title include Inanna, Anat, Isis, Nut, Astarte, and possibly Asherah (by the prophet Jeremiah).
The Revadim Asherah is an artifact from Revadim representing a genre of Asherah figurines. [1] Like the inscriptions found at Khirbet el-Qom and Kuntillet Ajrud , these findings revealed Asherah's prominence in Canaanite and Hebrew religion.
The site then known as "Contellet Garaiyeh", was identified in 1869 by Edward Henry Palmer as "Gypsaria" on the Tabula Peutingeriana: "Our own route, however, from Contellet Garaiyeh to the ruins in Lussan, was, as may be seen from the map, within a mile or so of the distance between Gypsaria and Lysa; and our discovery at the first-mentioned place of the remains of an ancient fort, renders ...