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Polonius is a character in William Shakespeare's play Hamlet. He is the chief counsellor of the play's ultimate villain, Claudius , and the father of Laertes and Ophelia . Generally regarded as wrong in every judgment he makes over the course of the play, [ 1 ] Polonius is described by William Hazlitt as a "sincere" father, but also "a busy ...
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
It is a proposed solution to the synoptic problem, which concerns the pattern of similarities and differences between the three Gospels of Matthew, Mark, and Luke. The hypothesis is generally first credited to Johann Jakob Griesbach writing in the 1780s; it was introduced in its current form by William R. Farmer in 1964 and given its current ...
The story of the prince who plots revenge on his uncle (the current king) for killing his father (the former king) is an old one. Many of the story elements—the prince feigning madness and his testing by a young woman, the prince talking to his mother and her hasty marriage to the usurper, the prince killing a hidden spy and substituting the execution of two retainers for his own—are found ...
Instead of harmonizing them, he displayed their texts side by side, making both similarities and divergences apparent. Griesbach, noticing the special place of Mark in the synopsis, hypothesized Marcan posteriority and advanced (as Henry Owen had a few years earlier [ 55 ] ) the two-gospel hypothesis (Matthew–Luke).
In the book, Cal and Six-Thirty were already running buddies, and a leash comes into play when Elizabeth insists Cal start using one in case Six-Thirty gets spooked by fireworks and runs off. Cal ...
Anthropologist C. Scott Littleton defined comparative mythology as "the systematic comparison of myths and mythic themes drawn from a wide variety of cultures". [1] By comparing different cultures' mythologies, scholars try to identify underlying similarities and/or to reconstruct a "protomythology" from which those mythologies developed. [1]
The book was not among those whose canonicity was in doubt, according to Eusebius; however, it is not included in an ancient Syrian canon. Theodore of Mopsuestia also presented a negative opinion toward its canonicity. Outside of the Syrian world, however, the book has many early witnesses, and appears to have been widely accepted. [citation ...