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Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
Verse 1 is recited by some following Psalm 126 preceding Birkat Hamazon. [14] Verse 5 is recited prior to the Shofar blowing on Rosh Hashanah. [15] Verses 5-9 are part of Tashlikh. [16] Verse 24 may be a source of the Israeli song Hava Nagila. Verse 25 is part of the long Tachanun recited on Mondays and Thursdays. [17]
They believe that salvation is possible only through Jesus' ransom sacrifice, [234] and that individuals cannot be reconciled to God until they repent of their sins, and then call on the name of God through Jesus. [235] Salvation is described as a free gift from God, but is said to be unattainable without obedience to Christ as King and good ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
In this verse Satan is tempting Jesus to become a political figure rather than a spiritual one. Many Jews expected the messiah would be both a spiritual and political liberator who would lead the Jewish people to freedom from the Romans and dominion over the world. Why Jesus did not do so was an important discussion in the early church.
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
As it is the law of nature, that, in general, a due proportion of time be set apart for the worship of God; so, in His Word, by a positive, moral, and perpetual commandment binding all men in all ages, He has particularly appointed one day in seven, for a Sabbath, to be kept holy unto him:[Exodus 20:8-11, Isaiah 56:2-11] which, from the ...
Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” It is the thirty-fourth, and final, verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.