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Galatians 3:28 is the twenty-eighth verse of the third chapter in the Epistle to the Galatians in the New Testament of the Christian Bible. It is a widely commented-upon biblical passage among Paul 's statements. [ 1 ]
Galatians 3:28 is frequently cited passage, with commenters finding relevance to gender equality, racism, queer theology, slavery, and egalitarianism. The New International Version's English translation reads: There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. [12]
Robert Estienne (Robert Stephanus) was the first to number the verses within each chapter, his verse numbers entering printed editions in 1551 (New Testament) and 1553 (Hebrew Bible). [24] Several modern publications of the Bible have eliminated numbering of chapters and verses. Biblica published such a version of the NIV in 2007 and
The Epistle to the Galatians [a] is the ninth book of the New Testament.It is a letter from Paul the Apostle to a number of Early Christian communities in Galatia.Scholars have suggested that this is either the Roman province of Galatia in southern Anatolia, or a large region defined by Galatians, an ethnic group of Celtic people in central Anatolia. [3]
The phrase comprising the last three Hebrew words of Habakkuk 2:4 (וצדיק באמונתו יחיה) [27] is cited in Greek three times in the New Testament, all in Pauline epistles – Romans 1:17; Galatians 3:11; and Hebrews 10:38 – "demonstrating its importance to the early church", asserted Dockery. [28]
The key theological text is Paul's declaration in Epistle to the Galatians (Galatians 3:28): "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus", [61] suggesting that Christians take off these titles because they are now clothed in Christ. [62]
Acts 26 is the twenty-sixth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the period of Paul's imprisonment in Caesarea.The book containing this chapter is anonymous, but Holman states that "uniform Christian tradition affirms that Luke wrote both" this book as well as the Gospel of Luke, [1] as supported by Guthrie based on external evidence.
[3] Scholars have increasingly questioned Paul's authorship and attributed the letter to an early follower instead, but others still defend it as authentic. [3] If Paul was the author, he probably used an amanuensis, or secretary, in writing the letter (Col 4:18), [4] possibly Timothy. [5] The original text was written in Koine Greek.