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David Wood (born April 7, 1976) [4] [5] is an American evangelical apologist, philosopher [6] [7] and YouTube personality, who is the head of the Acts 17 Apologetics ministry, [8] which he co-founded with Nabeel Qureshi. [9]
Colossians 3:22-24 instructs slaves to obey their masters and serve them sincerely, in return for an "inheritance" [35] from God in the afterlife. Colossians 4:1 instructs masters to "provide your slaves with what is right and fair" [36] because God is in turn their master.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
He must be a member of the tribe of Judah (Genesis 49:10) and a direct male descendent of both King David (I Chronicles 17:11, Psalm 89:29–38, Jeremiah 33:17, II Samuel 7:12–16) and King Solomon. (I Chronicles 22:10, II Chronicles 7:18) [103] 3. He must gather the Jewish people from exile and return them to Israel.
Matthew 3:10 is the tenth verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in where John the Baptist is berating the Pharisees and Sadducees. He has previously called them a brood of vipers and warned them of the wrath to come and has urged them to repent.
John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible. It deals with Jesus ' conversation with Nicodemus , one of the Jewish pharisees , and John the Baptist 's continued testimony regarding Jesus.
The Book of Esther consists of an introduction (or exposition) in chapters 1 and 2; the main action (complication and resolution) in chapters 3 to 9:19; and a conclusion in 9:20–10:3. [11] The introduction of Book of Esther, hand written, part of Cairo Gniza, digital collections of Younes & Soraya Nazarian Library, University of Haifa
Baptism is necessary for salvation as part of the entire baptismal arrangement: as an expression of obedience to Jesus' command (Matthew 28:19–20), as a public symbol of the saving faith in the ransom sacrifice of Jesus Christ (Romans 10:10), and as an indication of repentance from dead works and the dedication of one's life to Jehovah.