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Ancient Filipinos and Filipinos who continue to adhere to the indigenous Philippine folk religions generally do not have so-called "temples" of worship under the context known to foreign cultures. [ 2 ] [ 3 ] [ 4 ] However, they do have sacred shrines , which are also called as spirit houses . [ 2 ]
The Philippine Statistics Authority notes in the 2020 national census, that 0.23% of the Filipino national population are affiliated with indigenous Philippine folk religions, which they wrote as "tribal religions" in their census. [6] This is an increase from the previous 2010 census which recorded 0.19%. [7]
The earliest archaeological findings believed to have religious significance are the Angono Petroglyphs, which are mostly symbolic representations and are associated with healing and sympathetic practices from the Indigenous Philippine folk religions, [1] of which the earliest examples are believed to have been used earlier than 2000 BC ...
The Bell Church organization designated its temple in Benguet as its headquarters. It later established other temples or chapters in other parts of the Philippines and abroad. They maintain chapters in Cagayan de Oro , Dagupan , La Loma (Quezon City) , Manila , Dumaguete , Davao City , Cotabato City , and Zamboanga City .
Chapter II, Section 3h of the Indigenous Peoples' Rights Act of 1997 defines "indigenous peoples" (IPs) and "indigenous cultural communities" (ICCs) as: . A group of people or homogenous societies identified by self-ascription and ascription by others, who have continuously lived as organized community on communally bounded and defined territory, and who have, under claims of ownership since ...
The indigenous religious beliefs of the Tagbanwa people includes the religious beliefs, mythology and superstitions that has shaped the Tagbanwa way of life. It shares certain similarities with that of other ethnic groups in the Philippines , such as in the belief in heaven, hell and the human soul.
Rizalist groups have differing views on the divinity of Jose Rizal. Some believe that he is God himself, some believe that Rizal was the second son of God, the reincarnation of Christ. Some of these groups also identify Rizal as the god of the pre-Spanish Malay religion. [2] Some only see as Rizal as a spiritual guide. [3]
The artwork consists of four oil paintings on canvas created by national artist Carlos V. Francisco in 1953 for the entrance of the Philippine General Hospital. This quadriptych depicts the history of medicine in the Philippines until the middle of the 20th century.