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Pidyon shevuyim (Hebrew: פִּדְיוֹן שְׁבוּיִים, romanized: piḏyon šəvuyim, literally: Redemption of Captives) is a religious duty in Judaism to bring about the release of a fellow Jew captured by slave dealers or robbers, or imprisoned unjustly. Reconciliation, ransom negotiations, or unrelenting pursuit typically secured ...
Goel (Hebrew: גואל, romanized: goʾel}redeemer), in the Hebrew Bible and rabbinic Judaism, is a person who, as the nearest relative of someone, is charged with the duty of restoring that person's rights and avenging wrongs done to him or her. One duty of the goel was to redeem
Redemption also applies to individuals or groups: an Israelite slave, [25] an Israelite captive, [26] and the firstborn son [27] pidyon haben, (Hebrew: פדיון הבן) or redemption of the first-born son, [28] is a mitzvah in Judaism whereby a Jewish firstborn son is redeemed from God by use of silver coins to a kohen. [29]
Sefaria is an online open source, [1] free content, digital library of Jewish texts. It was founded in 2011 by former Google project manager Brett Lockspeiser and journalist-author Joshua Foer . [ 2 ] [ 3 ] [ 4 ] Promoted as a "living library of Jewish texts", Sefaria relies partially upon volunteers to add texts and translations.
מורפיקס , an online Hebrew English dictionary by Melingo. New Hebrew-German Dictionary: with grammatical notes and list of abbreviations, compiled by Wiesen, Moses A., published by Rubin Mass, Jerusalem, in 1936 [12] The modern Greek-Hebrew, Hebrew-Greek dictionary, compiled by Despina Liozidou Shermister, first published in 2018
The Talmud's slavery laws, which were established in the second through the fifth centuries CE, [2] contain a single set of rules for all slaves, although there are a few exceptions where Hebrew slaves are treated differently from non-Hebrew slaves. The laws include punishment for slave owners that mistreat their slaves.
It is a translation and updating of the German-language Koehler-Baumgartner Lexicon, which first appeared in 1953, into English; the first volume was published in 1994 [2] the fourth volume, completing the Hebrew portion, was published in 1999, [3] and the fifth volume, on Aramaic, was published in 2000. [4]
The Even-Shoshan Dictionary is written fully vowelized, and not just in ktiv maleh, because ktiv maleh may change the meaning slightly. For example, in the word "להניח" ('lehaniach'), if the ה ('heh') has a patach under it, it means "to cause rest;" while if it has a kamatz under it, it means "to place." [1]