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African American slaves in Georgia, 1850. African Americans are the result of an amalgamation of many different countries, [33] cultures, tribes and religions during the 16th and 17th centuries, [34] broken down, [35] and rebuilt upon shared experiences [36] and blended into one group on the North American continent during the Trans-Atlantic Slave Trade and are now called African American.
Mojo Workin: The Old African American Hoodoo System by Katrina Hazzard-Donald discusses what the author calls: the ARC or African Religion Complex, which was a collection of eight traits that all the enslaved Africans had in common and were somewhat familiar to all held in the agricultural slave labor camps known as plantation communities.
Traditional African religions also have elements of totemism, shamanism and veneration of relics. [21] Traditional Vodun dancer enchanting gods and spirits, in Ganvie, Benin. Traditional African religion, like most other ancient traditions around the world, were based on oral traditions. These traditions are not religious principles, but a ...
The syncretist religion Louisiana Voodoo has traditionally been practiced by Creoles of color and African-Americans in Louisiana, [64] while Hoodoo is a system of beliefs and rituals historically associated with Gullah and Black Seminoles. Hoodoo and Voudou are active religions in African-American communities in the United States, and there is ...
The nature and composition of the African diaspora have undergone significant changes over time: from the forced migration of African captives of the Old and New Worlds to the voluntary emigration of free, skilled Africans in search of political asylum or economic opportunities; from a diaspora with little contact with the point of origin (Africa) to one that maintains active contact with the ...
Black theology contends that dominant cultures have corrupted Christianity, and the result is a mainstream faith-based empire that serves its own interests, not God's interests. Black theology asks whose side should God be on – the side of the oppressed or the side of the oppressors.
In some cases, Igbo traditional religion practice known as ọdịnala was syncretised with Christianity, but in many cases indigenous rites were demonised by Christian missionaries who pointed out the practice of human sacrifice and some other cultural practices that were illegal under the colonial government.
Midas Chanawe outlined in his historical survey of the development of Afrocentricity how experiences of the trans-Atlantic slave trade, Middle Passage, and legal prohibition of literacy, shared by enslaved African-Americans, followed by the experience of dual cultures (e.g., Africanisms, Americanisms), resulted in some African-Americans re-exploring their African cultural heritage rather than ...