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Demophon would never obtain a life free from death, but Demeter's actions, in fact, prepared and destined him to become immortalized as a recipient of a hero cult: while Demophon survives in the Homeric Hymn to Demeter, the scholia attest to other versions in which Demophon does not survive his time in the fire.
Triptolemus' first introduction to Demeter is during Demeter's search for her daughter following the abduction of Persephone.While Demeter, in the guise of an old woman [8] named Doso, [9] was searching for her daughter Persephone (Kore), who had been abducted by Hades (Pluto), [10] she received a hospitable welcome from Celeus, the King of Eleusis.
In Ovid's Fasti, [3] the baby was Triptolemus and not Demophoon, although in most other versions he was an adult by the time; some sources state that even his parentage was different. However, all versions agree that Demeter chose to teach Triptolemus the art of agriculture and, from him, the rest of Greece learned to plant and reap crops.
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Celeus (/ ˈ s iː l i ə s / SEE-lee-əs) or Keleus (Ancient Greek: Κελεός, romanized: Keleós) was the king of Eleusis in Greek mythology, husband of Metaneira and father of several daughters, who are called Callidice, Demo, Cleisidice and Callithoe in the Homeric Hymn to Demeter, [1] and Diogeneia, Pammerope and Saesara by Pausanias.
The story describes how Demeter, persuaded to stay at the palace of Eleusis by its prince, Celeus, was given the task of raising Celeus's son Demophon. When she is discovered to be a Goddess by the queen Metaneira after trying in vain to make Demophon immortal, she instructed the Eluesinians to build a temple for her. Upon later finding ...
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As a gift to Celeus, because of his hospitality, Demeter planned to make his son Demophon a god, but she was unable to complete the ritual because his mother Metanira walked in and saw her son in the fire and screamed in fright, which angered Demeter, who lamented that foolish mortals do not understand the concept and ritual. [40]