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Vyasa is commonly known as "Vedavyasa" (Sanskrit: वेदव्यास, Vedavyāsa) as he divided the single, eternal Veda into four separate books—Rigveda, Samaveda, Yajurveda and Atharvaveda.
It is the place where Veda Vyasa divided one Veda into the four major branches of Vedas namely Rigaveda, Yajurveda, Samaveda and Atharvaveda. Here, he gave the sermons of Srimad Bhagavata Purana to his own son Shukhadeva. [7] Vyasa Peetha is located at Naimisharanya Teerth in Sitapur district of Uttar Pradesh state in India.
In Mahabharata Tatparya Nirnaya instead of viewing Mahabharata as a story work, Madhvacharya clearly gives it the status of Nirnayaka grantha. Sri Madhva also includes Ramayana in this work to show that Mahabharata is a complete work by the divine Sri Veda Vyasa. This work is an excellent exposition of the Mahabharata.
Then, Veda Vyasa, in order to teach his own son Shuka Deva, condensed them into eighteen thousand slokas, in Twelve Books and named it Srimad Devi Bhagavatam, the present volume. That voluminous book comprising one hundred koti slokas compiled by Brahma is still extant in the deva loka
Vyasa is regarded to have taught the Mahabharata of 100,000 verses to Vaishampayana. He is regarded to have recited the epic to King Janamejaya at his sarpa satra (snake sacrifice). [ 4 ] The Harivamsha Purana is also recited by him, where he narrates the legend of Prithu's emergence from Vena .
Vallabhacharya in his work "Patravalambanam", established the principle of Brahmavad and discarded the view that the meaning of the first part of Veda (Karma Kand or Purva Mimamsa) and the second part of Veda (Vedanta, Upanishad or Uttar Mimamsa) is different. [citation needed]
According to the Hindu epic Mahabharata, after one hundred years of austerity by Vyasa, Shuka was churned out of a stick of fire, born with ascetic power and with the Vedas dwelling inside him, just like his father. As per Skanda Purana, Vyasa had a wife, Vatikā (also known by the name Pinjalā), daughter of a sage named Jābāli. Their union ...
Adhyatma Ramayana or spiritual Ramayana is extracted from the Brahmanda Purana, traditionally ascribed to Vyasa. It is thought to be the inspiration for Tulsidas’ Ramcharitmanas in Awadhi. While the Valmiki Ramayana emphasizes Rama's human nature, the Adhyatam Ramayana tells the story from the perspective of his divinity.