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The use of the word quick in this context is an archaic one, specifically meaning living or alive; therefore, this idiom concerns 'the living and the dead'.The meaning of "quick" in this way is still retained in various common phrases, such as the "quick" of the fingernails, [6] and in the idiom quickening, as the moment in pregnancy when fetal movements are first felt. [7])
In philosophy and religion, spirit is the vital principle or animating essence within humans or, in some views, all living things.Although views of spirit vary between different belief systems, when spirit is contrasted with the soul, the former is often seen as a basic natural force, principle or substance, whereas the latter is used to describe the organized structure of an individual being ...
This represents a symbolic promise for the gift of the Spirit fifty days later at Pentecost . [5] John Calvin (2. 205) notes that here the disciples were sprinkled with the grace of the Spirit, but not yet saturated with the full enduement of power until Acts 2. [ 6 ]
It gave the spirit an appearance drawn from his previous life and his current state, serving as a shape by which spirits saw each other; It sends forth "fluidic" emanations that can affect those around; Being "subtle" and semi-material, it was able to act as a bond between the physical body (material) and the spirit (immaterial);
Gregory the Great: "He saith, Abode upon Him: for the Holy Spirit visits all the faithful; but on the Mediator alone does He abide for ever in a peculiar manner; never leaving the Son’s Humanity, even as Ho proceeds Himself from the Son’s Divinity. But when the disciples are told of the same Spirit, (John 14:17.)
The dove: iconographic symbol of the Holy Spirit. Veni Sancte Spiritus (“Come, Holy Spirit”), sometimes called the “Golden Sequence” (Latin: Sequentia Aurea) is a sequence sung in honour of God the Holy Spirit, prescribed in the Roman Rite for the Masses of Pentecost Sunday. [1]
Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. [2]
A bass aria with trumpets addresses the Trinity, and a tenor aria then describes the Spirit that was present at the Creation. This is followed by an intimate duet of the Soul and the Spirit , to which an oboe plays the ornamented melody of Martin Luther's hymn "Komm, Heiliger Geist, Herre Gott" and a solo cello provides the bass line. The theme ...