Search results
Results From The WOW.Com Content Network
Abraham [a] (originally Abram) [b] is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. [7] In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish; [c] [8] and in Islam, he is a link in the chain of Islamic ...
In Judaism, the one God of Israel is the God of Abraham, Isaac, and Jacob, who is the guide of the world, delivered Israel from slavery in Egypt, and gave them the 613 Mitzvot at Mount Sinai as described in the Torah. The national god of the Israelites has a proper name, written Y-H-W-H (Hebrew: יהוה) in the Hebrew Bible.
Reform Judaism's Hebrew Union College is founded in Cincinnati. Its founder was Rabbi Isaac Mayer Wise, the architect of American Reform Judaism. [44] 1877 New Hampshire becomes the last state to give Jews equal political rights. 1878 Petah Tikva is founded by religious pioneers from Jerusalem, led by Yehoshua Stampfer. 1880
Traditional founder Religious tradition founded Historical founder(s) Life of historical founder Abraham (covenant with God) Moses (religious law) Judaism: Yahwists [n 1] c. 13th [1] [2] [3] to 8th century BC [n 2] Laozi: Taoism: Zhuang Zhou: 369 BC – 286 BC
Most of classical Judaism views God as a personal god, meaning that humans can have a relationship with God and vice versa. Rabbi Samuel S. Cohon wrote that "God as conceived by Judaism is not only the First Cause, the Creative Power, and the World Reason, but also the living and loving Father of Men. He is not only cosmic but also personal ...
The Mesha Stele bears the earliest known reference (840 BCE) to the Israelite god Yahweh. [16]Judaism, the oldest Abrahamic religion, is based on a strict, exclusive monotheism, [4] [17] finding its origins in the sole veneration of Yahweh, [4] [18] [19] [20] the predecessor to the Abrahamic conception of God.
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two different stories drawn from different sources.
[95] This quote does not deny the existence of other gods; it merely states that Jews should consider Yahweh or God the supreme god, incomparable to other supernatural beings. Some scholars attribute the concept of angels and demons found in Judaism and Christianity to the tradition of henotheism.