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Codex Alexandrinus, the oldest Greek witness of the Byzantine text in the Gospels, close to the Family Π (Luke 12:54-13:4). The earliest clear notable patristic witnesses to the Byzantine text come from early eastern church fathers such as Gregory of Nyssa (335 – c. 395), John Chrysostom (347 – 407), Basil the Great (330 – 379) and Cyril of Jerusalem (313 – 386).
Family Π is a group of New Testament manuscripts, and is one of the textual families which belongs to the majority Byzantine text-type. The name of the family, "Π" (pronounced in English as "pie"), is drawn from the symbol used for the manuscript known as Codex Petropolitanus. One of the most distinctive of the Byzantine sub-groups, it is the ...
The text of the manuscripts could involved. [4] The agreement with Textus Receptus in Mark 4 is 94.5%. [7] Some uncial lectionaries represent the text of this family (e.g. Lectionary 269). The Text of Matthew 16:2b-3 (signs of the time); Christ's agony at Gethsemane (Luke 22:43-44) i Pericope adulterae (John 7:53-8:11) are marked by an asterisk ...
According to Soden the group K 1 is the oldest form of the Kappa–text, dating from the 4th century and resulting from Lucian's recension. [ 4 ] The texts of Matthew 16:2b–3 ( the signs of the times ), Luke 22:43-44 , John 5:3.4, and the Pericope Adulterae (John 7:53–8:11) are marked with an asterisk (※) as doubtful.
The Greek text of the Gospels is a representative of the Byzantine text-type. Aland placed it in Category V. [4]In James 1:12 it has textual variant ο θεος (God) along with the manuscripts 33 vid, 323, 945, 1739, vf, syr p, against the Byzantine ο κυριος (the Lord).
John William Burgon was a famous advocate of the Byzantine priority theory. The Byzantine priority theory is a theory within Christian textual criticism held by a minority of textual critics. This view sees the Byzantine text-type as the New Testament's most accurate textual tradition, instead of the theorized Alexandrian or Western text types.
Byzantine literature is the Greek literature of the Middle Ages, whether written in the Byzantine Empire or outside its borders. [1] It was marked by a linguistic diglossy ; two distinct forms of Byzantine Greek were used, a scholarly dialect based on Attic Greek , and a vernacular based on Koine Greek .
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