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Agrippa I, called "King Herod" or "Herod" in Acts 12; Felix governor of Judea who was present at the trial of Paul, and his wife Drusilla in Acts 24:24; Herod Agrippa II, king over several territories, before whom Paul made his defense in Acts 26. Herod Antipas, called "Herod the Tetrarch" or "Herod" in the Gospels and in Acts 4:27; Herodias ...
Acts 12 is the twelfth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the death of the first apostle, James, son of Zebedee , followed by the miraculous escape of Peter from prison , the death of Herod Agrippa I , and the early ministry of Barnabas and Paul of Tarsus .
[12] [13] Herodotus speaks of him in Histories II, 161–171. [14] Jer. 44:30† Artaxerxes I: King of Persia: 465–424: Widely identified with "Artaxerxes" in the book of Nehemiah. [15] [16] He is also found in the writings of contemporary historian Thucydides. [17] Scholars are divided over whether the king in Ezra's time was the same, or ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
As Luke, the assumed author of the Acts of the Apostles, was an Antiochene, it is possible that Manahen was one of the "eyewitnesses and ministers of the word" who provided Luke details which that writer has in regard to Antipas and other members of the Herodian family (Luke 3:1, 19, 20; 8:3; 9:7-9; 13:31, 32; 23:8-12; Acts 12).
Rhoda (whose name means "rose" [1]) was a girl (Biblical Greek: παιδίσκη) living in the house of Mary, the mother of John Mark.Many biblical translations state that she was a 'maid' or 'servant girl'.
It does not contain Acts 15:34 as codices Sinaiticus, Alexandrinus, Vaticanus, E, Ψ, Byz. [4] Acts 20:28 it reads του κυριου (of the Lord) – A C* D E Ψ 33 36 453 945 1739 1891, instead of the Alexandrian του Θεου (of the God), or the Eastern Roman (Byzantine) του κυριου και του Θεου (of the Lord and God). [5]