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When Joshua led the Israelites into the land of Canaan, the Levites were the only Israelite tribe that received cities but were not allowed land tenure; Joshua 13:33, "But no portion was assigned by Moses to the tribe of Levi; YHWH God of Israel is their portion—as [God] spoke concerning them." Some Biblical traditions point to the alien ...
The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname Halevi, which consists of the Hebrew definite article " ה" Ha-('the') plus Levi ('Levite'), is not conclusive regarding being a Levite; a titular use of HaLevi indicates being a Levite. The daughter of a Levite is a Bat Levi (Bat being Hebrew for 'daughter ...
Levi (/ ˈ l iː v aɪ / LEE-vy; Hebrew: לֵוִי, Modern: Levī, Tiberian: Lēwī) was, according to the Book of Genesis, the third of the six sons of Jacob and Leah (Jacob's third son), and the founder of the Israelite Tribe of Levi (the Levites, including the Kohanim) and the great-grandfather of Aaron, Moses and Miriam. [3]
The tribes receiving land differed from the biblical tribes. For example, the Tribe of Levi had no land appropriation but had six Cities of Refuge under their administration. In addition, there was no land allotment for the Tribe of Joseph, but Joseph's two sons, Ephraim and Manasseh, received their father's land portion.
The tribes of Judah and Benjamin remained loyal to Rehoboam, and formed the Kingdom of Judah. In addition, members of the Tribe of Levi were located in cities in both kingdoms. According to 2 Chronicles 15:9, members of the tribes of Ephraim, Manasseh, and Simeon fled to Judah during the reign of Asa of Judah (c. 911–870 BCE).
The Blessing of Moses is the name given to a prophetic poem that appears in Deuteronomy 33:2–27, where it is presented as a blessing of the Tribes of Israel by Moses. The poem thus shares its theme with the Blessing of Jacob. The Blessing of Moses contains few blessings, most of the verses describing the condition of the tribes at a later ...
Matthew Henry commented that Jacob's condemnation of Levi became a blessing for Israel: "The sentence as it respects Levi was turned into a blessing. This tribe performed an acceptable service in their zeal against the worshippers of the golden calf (Exodus 32:26). Being set apart to God as priests, they were in that character scattered through ...
The rest of his tribe, the Levites, were given subordinate responsibilities within the sanctuary. [27] Moses anointed and consecrated Aaron and his sons to the priesthood, and arrayed them in the robes of office. [28] He also related to them God's detailed instructions for performing their duties while the rest of the Israelites listened. [29]