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The Mishnah or the Mishna (/ ˈ m ɪ ʃ n ə /; Hebrew: מִשְׁנָה, romanized: mišnā, lit. 'study by repetition', from the verb שנה šānā, "to study and review," also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah.
However, the Mishneh Torah was written in Hebrew. In addition to Mishneh Torah, his Jewish texts were: Commentary on the Mishna (Arabic Kitab al-Siraj, translated into Hebrew as Pirush Hamishnayot), written in Classical Arabic using the Hebrew alphabet. This was the first full commentary ever written on the entire Mishnah, which took Maimonides ...
Mishnaic Hebrew (Hebrew: לשון חז״ל, romanized: Ləšon Ḥazal, lit. 'Language of the Sages') is the Hebrew language used in Talmudic texts. Mishnaic Hebrew can be sub-divided into Mishnaic Hebrew proper (c. 1–200 CE, also called Tannaitic Hebrew, Early Rabbinic Hebrew, or Mishnaic Hebrew I), which was a spoken language, and Amoraic Hebrew (c. 200 to 500 CE, also called Late Rabbinic ...
Plaque, city of Bertinoro Ovadya MiBartinura Street, Jerusalem, Israel Bartenura Mishna commentary. Obadiah ben Abraham of Bertinoro (Hebrew: ר׳ עוֹבַדְיָה בֵּן אַבְרָהָם מִבַּרְטֵנוּרָא; c. 1445 – c. 1515), commonly known as "The Bartenura", was a 15th-century Italian rabbi best known for his popular commentary on the Mishnah.
The Jerusalem Talmud (Hebrew: תַּלְמוּד יְרוּשַׁלְמִי, romanized: Talmud Yerushalmi, often Yerushalmi for short) or Palestinian Talmud, [1] [2] also known as the Talmud of the Land of Israel, [3] [4] is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah.
Tannaim (Amoraic Hebrew: תנאים "repeaters", "teachers", singular tanna תנא, borrowed from Aramaic) [1] were the rabbinic sages whose views are recorded in the Mishnah, [2] from approximately 10–220 CE. The period of the Tannaim, also referred to as the Mishnaic period, lasted about 210 years.
Ancient Hebrew writings are texts written in Biblical Hebrew using the Paleo-Hebrew alphabet before the destruction of the Second Temple in 70 CE. The earliest known precursor to Hebrew, an inscription in the Paleo-Hebrew alphabet , is the Khirbet Qeiyafa Inscription (11th–10th century BCE), [ 1 ] if it can be considered Hebrew at that early ...
The first page (2a) of the Vilna daf edition Babylonian Megillah. Masechet Megillah of the Babylonian Talmud (Gemara) is a commentary of the Amoraim that analyzes and discusses the Mishnayot of the same tractate; however, it does not do so in order: the first chapter of each mirror each other, [7] [8] as do the second chapters, [9] [4] but the Gemara's third chapter reflects the fourth of the ...