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Lares Familiares are guardian household deities and tutelary deities in ancient Roman religion. The singular form is Lar Familiaris. Lares were thought to influence all that occurred within their sphere of influence or location. In well-regulated, traditional Roman households, the household Lar or Lares were given daily cult and food-offerings ...
Lares Domestici: Lares of the house, they were probably identical with Lares Familiares. Lares Familiares: Lares of the family, probably identical with the Lares Domestici; Lares Grundules: the 30 "grunting Lares" or Lares of the eaves, supposedly were given an altar and cult by Romulus or Aeneas when a sow produced a prodigious farrow of 30 ...
In 392 AD with the final victory of Christianity Theodosius I declared the veneration of the genii, Lares and Penates to be treason, ending their official terms. [16] The concept, however, continued in representation and speech under different names or with accepted modifications.
Each Roman home had a set of protective deities: the Lar or Lares of the household or familia, whose shrine was a lararium; the Penates who guarded the storeroom (penus) of the innermost part of the house; Vesta, whose sacred site in each house was the hearth; and the Genius of the paterfamilias, the head of household. [18]
O: Two jugate heads of Di Penates Publici D · P · P R: Soldiers with spears pointing at lying sow C·SV(LP)ICI·C·F Reverse depicts scene from Aeneid.According to the prophecy, in the place where a white sow casts 30 piglets under an oak tree, a new city shall be built (); also, a new city called after the white sow shall be built by Ascanius 30 years later ().
He offered daily cult to his lares and penates, and to his di parentes/divi parentes at his domestic shrines and in the fires of the household hearth. [65] His wife (mater familias) was responsible for the household's cult to Vesta. In rural estates, bailiffs seem to have been responsible for at least some of the household shrines (lararia) and ...
The theologian St. Augustine, writing about the subject a few centuries after most of the Latin pagan references to such spirits, differentiated Manes from other types of Roman spirits: Apuleius "says, indeed, that the souls of men are demons, and that men become Lares if they are good, Lemures or Larvae if they are bad, and Manes if it is ...
These 265 local districts [1] had their cult organised around the Lares Compitales (guardian spirits or lares of the crossroads), which the emperor Augustus transformed into Lares Augusti along with the Genius Augusti. [2] The emperor's genius is then regarded as the genius loci of the Roman Empire as a whole.