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At first the revolution inspired and energized Islamist Muslims (both Shia and Sunni) everywhere, but it was a revolution in a predominantly Shi'i Muslim country, led by Shi'i Muslims, and serious rifts with Sunni Muslims soon developed. The revolution changed the Shia–Sunni power equation in Muslim countries "from Lebanon to India".
There are Sunni fatwas that were considered Sunni obligation to the "insult offered to the Sunni faith by the Shia religious literature." [30] This is demonstrated in the case of some Sunni fatwas issued in Pakistan, which were considered as defensive materials created for the purpose of defending the faith from the Shia. [30]
Although the Hashemites no longer posed a direct threat to Umayyad rule, their near annihilation in the Battle of Karbala catalyzed political and ideological divides in the early Muslim community and it is thought to be one of the main causes of the Sunni–Shia split. [7] Muhammed Al Da'mi writes:
The Bahraini government has reportedly imported Sunnis from Pakistan and Syria in an attempt to increase the Sunni percentage. [1] [2] Shiite Muslims are blocked from serving in important political and military posts. [2] Sunnis and Shia often stress that, no matter what their denomination, they are all Bahrainis first and foremost.
Aurangzeb's bigotry had fueled a cold war between Shia and Sunni elite in North India. Bahadur Shah tried to sort out the Shia-Sunni problem but his death in 1712 AD left the question undecided. [84] From there on to Nadir Shah's invasion of 1739 AD, the business of Empire was taken over by conspiracies of king-makers. Religious and racial ...
The First Fitna was the first civil war in the Islamic community. It led to the overthrow of the Rashidun Caliphate and the establishment of the Umayyad Caliphate.The civil war involved three main battles between the fourth Rashidun caliph, Ali, and the rebel groups.
In the 7th century some early Muslims expected Ali to become a first caliph, successor to Muhammad.After ascension of Abu Bakr, supporters of Ali (and future Shia) continued to believe only people from Muhammad's family to qualify as rulers and selected an imam, from each generation (the proto-Sunni, in contrast, recognized Abu Bakr as a legitimate first caliph). [5]
The second part is the differentiation and distinction of the Shia as a separate sect within the Muslim community, and the opposition of the Sunni caliphs. This part starts after the Battle of Karbala and lasts until the formation of the Shia states about 900. During this section Shi'ism divided into several branches.