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The Bhakti movement in Hinduism refers to ideas and engagement that emerged in the medieval era on love and devotion to religious concepts built around one or more gods and goddesses. The Bhakti movement preached against the caste system and used local languages and so the message reached the masses. One who practices bhakti is called a bhakta ...
The poetry of the Alvars echoes bhakti to God through love, and in the ecstasy of such devotions they sang hundreds of songs which embodied both depth of feeling and the felicity of expressions. [5] The collection of their hymns is known as the Naalayira Divya Prabandham .
While the movement was mainly heralded by the Brahmins, it was a devotional one whose ideals and thoughts pervaded and received noteworthy contributions from all sections of society. [7] The Haridasa movement can be considered as a part of a larger Bhakti movement whose devotional inspiration to the masses lasted over a millennium. The Haridasa ...
Bhakti ideas have inspired many popular texts and saint-poets in India. The Bhagavata Purana, for example, is a Krishna-related text associated with the Bhakti movement in Hinduism. [13] Bhakti is also found in other religions practiced in India, [14] [15] [16] and it has influenced interactions between Christianity and Hinduism in the modern era.
Srimanta Sankardev [10] (/ ˈ s r ɪ ˌ m æ n t ə ˈ s æ n k ər ˌ d eɪ v /, Assamese pronunciation: [sɹimɔntɔ xɔŋkɔɹdɛβ]; 1449–1568) was a 15th–16th century Assamese polymath; a saint-scholar, poet, playwright, dancer, actor, musician, artist social-religious reformer and a figure of importance in the cultural and religious history of the Bhakti movement in Assam.
The Haridasa movement, a bhakti movement originated from Karnataka is a sub-branch of Sadh Vaishnavism. [277] Sadh Vaishnavism worships Vishnu as the highest Hindu deity and regards Madhva , whom they consider to be an incarnation of Vishnu's son, Vayu , as an incarnate saviour. [ 278 ]
The Bhakti movement was a theistic devotional trend that originated in the seventh-century Tamil south India (now parts of Tamil Nadu and Kerala), and spread northwards. [131] It swept over east and north India from the fifteenth-century onwards, reaching its zenith between the 15th and 17th century CE.
Shaiva Siddhanta (IAST: Śaiva-siddhānta) [1] [2] is a form of Shaivism popular in a pristine form in South India and Sri Lanka and in a Tantrayana syncretised form in Indonesia (as Siwa Siddhanta [3]) propounds a devotional philosophy with the ultimate goal of experiencing union with Shiva.