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Contributions to Philosophy (Of the Event) (German: Beiträge zur Philosophie (Vom Ereignis)) is a work by German philosopher Martin Heidegger.It was first translated into English by Parvis Emad and Kenneth Maly and published by Indiana University Press in 1999 as Contributions to Philosophy (From Enowning).
The question concerning technology is asked, as Heidegger notes, “so as to prepare a free relationship to it.” [2] The relationship will be free “if it opens our human existence to the essence of technology.” [2] This is because “[o]nly the true brings us into a free relationship with that which concerns us from out of its essence.” [3] Thus, questioning uncovers the questioned in ...
Sidonie Kellerer believes that Heidegger published the text to show his “inner resistance” after the mid-1930s against the Nazi regime and as evidence for his early refusal of National Socialism and his rejection of a modern ideology that resulted in the totalitarian system. Emphasizing the differences between the published text and the ...
In his later philosophy, Heidegger attempts to reconstruct the "history of being" in order to show how the different epochs in the history of philosophy were dominated by different conceptions of being. [104] His goal is to retrieve the original experience of being present in the early Greek thought that was covered up by later philosophers. [105]
Martin Heidegger Gestell (or sometimes Ge-stell ) is a German word used by twentieth-century German philosopher Martin Heidegger to describe what lies behind or beneath modern technology . [ 1 ] Heidegger introduced the term in 1954 in The Question Concerning Technology , a text based on the lecture "The Framework" (" Das Gestell ") first ...
Heidegger Studies is an annual peer-reviewed academic journal covering the thought of Martin Heidegger published by Duncker & Humblot. It was established in 1985 and publishes contributions in English, German, and French. The editors-in-chief are Parvis Emad, Friedrich-Wilhelm von Herrmann, Pascal David, Paola-Ludovika Coriando, and Ingeborg ...
In metaphysics, object-oriented ontology (OOO) is a 21st-century Heidegger-influenced school of thought that rejects the privileging of human existence over the existence of nonhuman objects. [1] This is in contrast to post-Kantian philosophy's tendency to refuse "speak[ing] of the world without humans or humans without the world".
Moreover, Heidegger went on to separate his fundamental ontology from previous ontologies. Heidegger wrote that clarifying the meaning of being is required for the basis of all fields of science. For Heidegger, the ontical forms of research conducted by scientists presuppose the fundamental-ontological. As he expresses it: