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Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
Election: Unconditional election. Unconditional election. [18] [28] Conditional election in view of foreseen faith or unbelief. [29] Justification and atonement: Justification by faith alone. Various views regarding the extent of the atonement. [30] Justification for all men, [31] completed at Christ's death and effective through faith alone ...
The former is called "unconditional election", and the latter "reprobation". In Calvinism, some people are predestined and effectually called in due time (regenerated/born again) to faith by God, all others are reprobated. Calvinism places more emphasis on election compared to other branches of Christianity. [4]
The counter-view is known as unconditional election, and is the belief that God chooses whomever he will, based solely on his purposes and apart from an individual's free will. It has long been an issue in Calvinist–Arminian debate.
A basic summary of the Canons of Dort is given by the five points of Calvinism: [119] Total depravity, unconditional election, limited atonement, irresistible grace, and perseverance of the saints. [118] Modern Reformed theologians continues to assert these points as a simple summary of the Calvinist soteriological doctrines. [120]
Amyraldism is the belief that God decreed Christ's atonement, prior to his decree of election, for all alike if they believe, but he then elected those whom he will bring to faith in Christ, seeing that none would believe on their own, and thereby preserving the Calvinist doctrine of unconditional election. The efficacy of the atonement remains ...
The eternal election of God, however, vel praedestinatio (or predestination), that is, God's ordination to salvation, does not extend at once over the godly and the wicked, but only over the children of God, who were elected and ordained to eternal life before the foundation of the world was laid, as Paul says, Eph. 1:4. 5: He hath chosen us in ...
Election to eternal life is viewed by some as conditional on a person's faith, and by others as unconditional. According to Calvinist theology, before the foundation of the world, God chose certain individuals, known as the "elect", to receive his saving grace and be predestined for eternal salvation; Calvinists view this election as ...