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Most of the early Remonstrants followed classical Arminianism. [8] However, they are not the only Protestants who can be considered Arminian or who are called Arminians. Arminianism is a minority within the Reformed confession, but it really belongs to the larger, cross-denominational current of synergism , that is to say, historic, majority ...
Jacobus Arminius (1560–1609), from whose name Arminianism is derived. The history of the Calvinist–Arminian debate begins in the early 17th century in the Netherlands with a Christian theological dispute between the followers of John Calvin and Jacobus Arminius and continues today among some Protestants , particularly evangelicals .
The Five Articles of Remonstrance or the Remonstrance were theological propositions advanced in 1610 by followers of Jacobus Arminius who had died in 1609, in disagreement with interpretations of the teaching of John Calvin, then current in the Dutch Reformed Church.
During the period 1603 to 1625 Arminianism took shape as a Dutch religious party, became involved by successive appeals to secular authority in high politics, and was crushed. In the same period English Arminianism existed (if at all) almost unavowed on paper, and since anti-Calvinist literature was censored, had no clear form until 1624 and a ...
Women in Church history have played a variety of roles in the life of Christianity—notably as contemplatives, health care givers, educationalists and missionaries. Until recent times, women were generally excluded from episcopal and clerical positions within the certain Christian churches; however, great numbers of women have been influential in the life of the church, from contemporaries of ...
It includes Open-Theists when their soteriological base is "5 points" Arminianism, and Annihilationists or believing in Purgatory. It excludes moderate Calvinists ("4 points" Calvinists, or Amyraldians) and Pelagians. This list is non-exhaustive and contains presently 787 names. They should all be included into the Arminianism wikiproject.
Among the elite, names such as Pomponia Graecina became common. In still later generations, women's names bore little or no resemblance to their father's familial names. For example, in the Flavian dynasty, Titus's daughter was not Flavia. In the Severan dynasty, most women bore the first name of Julia, even if it was not the family's ...
[3]: 218 [4]: 49 Among the named women (and some are left anonymous), Mary Magdalene is present in all four Gospel accounts, and Mary the mother of James is present in all three synoptics; however, variations exist in the lists of each Gospel concerning the women present at the death, entombment, and discovery. For example, Mark names three ...