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Hara Hara Mahadeva (Sanskrit: हर हर महादेव, romanized: hara hara mahādēva) is a Sanskrit invocation in praise of the Hindu deity Shiva. [1] [2] The invocation consists of two epithets of Shiva, hara and mahadeva. It is generally chanted by adherents during auspicious occasions, such as prayer and entering a Shiva temple. [3]
Hare Krishna (Maha Mantra) in the Bengali language. The Hare Krishna mantra, also referred to reverentially as the Mahā-mantra (lit. ' Great Mantra '), is a 16-word Vaishnava mantra mentioned in the Kali-Saṇṭāraṇa Upaniṣad. [1] In the 15th century, it rose to importance in the Bhakti movement following the teachings of Chaitanya ...
The first Bengali translation was made in prose by Nalini Mohan Sanyal in 1939. [1] It was published by Bangiya Sahitya Parishad, with a foreword by the eminent Bengali Scholar Suniti Kumar Chatterjee. However, the work is presently out of print, with the only copy available at the National Library in Kolkata. [2]
In classical Sanskrit, the word ambaka denotes "an eye", and in the Mahabharata, Shiva is depicted as three-eyed, so this name is sometimes translated as "having three eyes". [203] However, in Vedic Sanskrit, the word ambā or ambikā means "mother", and this early meaning of the word is the basis for the translation "three mothers".
Hara may refer to: an early name (Sanskrit: हर) of the deity Shiva , from the Harappan culture (Indus Valley Civilization) a name of the feminine aspect of God, rendered Harā
Harihara (Sanskrit: हरिहर) is the dual representation of the Hindu deities Vishnu (Hari) and Shiva (Hara). Harihara is also known as Shankaranarayana ("Shankara" is Shiva, and "Narayana" is Vishnu).
The Harivamsha ("lineage of Hari") is a text in both the Purana and Itihasa traditions. As the name of tawny-colored animals, hari may refer to lions (also a name of the zodiacal sign Leo), bay horses, or monkeys. The feminine Harī is the name of the mythological "mother of monkeys" in the Sanskrit epics.
[1] [2] The text is important in Shaivism, where Shiva is viewed as the Parabrahman. The hymn is an early example of enumerating the names of a deity. [3] Shri Rudram is also famous for its mention of the Shaivite holy mantra Namah Shivaya, which appears in the text of the Śatarudrīya in the eighth anuvāka of Taittiriya Samhita (TS 4.5.8.1). [4]